In this week’s parasha, Chayei Sarah, we read about the final years of Abraham’s incredible life. Following this, we read the Haftarah which explores the arrangements made for the ascendance of King Solomon to the throne. We know that the Sages carefully selected the Haftarot due to their intrinsic connection to the parasha. A superficial look might suggest that the Haftarah for Chayei Sarah was chosen because it begins with King David being described as “old, advanced in days” (I Kings 1:1) exactly as Abraham is described in Chayei Sarah (Genesis 24:1). However, the Haftarah is not really about David, it is about Solomon and his status as the rightful heir to the throne.
What does Solomon’s kingship have to do with Abraham’s life? At first glance, they seem to be completely unrelated. Yet when we look carefully, we find some stunning connections between Abraham and Solomon. In fact, it quickly becomes clear that Solomon was the reincarnation of Abraham, and fulfilled the life of the first patriarch. Continue reading
The Torah portion that we read on the first day of Passover tells us that “the habitation of the children of Israel, that they dwelled in Egypt, was four hundred and thirty years.” (Exodus 12:40) The Torah makes it quite clear that the Israelites spent a total of 430 years residing in Egypt. However, the accepted tradition is that the Israelites only spent 210 years there. This is the number derived by counting up the ages of all the people from one generation to the next. However, it contradicts the peshat reading of the Torah. To make sense of this, the Sages offered various explanations. Continue reading