Tag Archives: Isaiah

Why Bow Left and Right at the End of Amidah?

This weekend we complete the yearly cycle of Torah readings with the final parasha, V’Zot HaBerakhah. Here we read Moses’ last words to the nation before his passing, starting with a blessing for each tribe of Israel. The prologue to the blessings introduces God as coming for Israel “from Sinai, and arising from Seir unto them. He shined forth from Mount Paran, and He came with holy myriads at His right, [to give] a fiery law to His people.” (Deuteronomy 33:2) The Sages use this verse as one of the supports for the practice of taking three steps back and bowing to each side when concluding the Amidah prayer. What is the connection between the two, and why do we take three steps and bow, anyway? Continue reading

The Kabbalah of Music and the Piano

This week’s parasha, Korach, describes the rebellion of Korach and his followers. We read how “the earth opened her mouth and swallowed them up, and their households, and all the men that were with Korach” (Numbers 16:32). Evidently, Korach and his entire family perished. Yet, later on the Torah tells us: “And the earth opened its mouth and swallowed them up with Korach… but the sons of Korach did not die.” (Numbers 26:10-11) Apparently, his sons actually survived! We know this must be the case because there are a number of Psalms (such as numbers 42 to 49) which begin with a byline saying they were written by the “sons of Korach”. How is this possible?

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How the Patriarchs Rectified Adam

‘Garden of Eden’, by Thomas Cole

This week we read a double Torah portion, Behar-Bechukotai. In its commentary on the first of the two, the Zohar states that the Patriarchs—Abraham, Isaac, and Jacob—each rectified one part of Adam (Zohar III, 221b, Ra’aya Mehemna). Through the consumption of the Forbidden Fruit and the aftermath of that event, the Zohar states that Adam was, in effect, guilty of three cardinal sins.

In Jewish law, one is supposed to violate any mitzvah if they are threatened with death—except for three: idolatry, forbidden sexual relations (giluy ‘arayot), and murder (see Mishneh Torah, Yesodei HaTorah 5:2). When Adam and Eve consumed the Fruit, the sin was akin to idolatry: ignoring God’s command and taking the advice of the Serpent instead. Moreover, idol worship itself began in the generation of Enosh, Adam’s grandson (Genesis 4:26). Adam was alive and well at the time, and should have prevented this development. For these reasons, it is considered that Adam transgressed the sin of idolatry.

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