Tag Archives: Jesus

Are “Torah Codes” Legit?

This week’s Torah portion, Tzav, has a total of 96 verses. It just so happens that the numerical value of the world “Tzav” (צו) is also 96. This is a good example of a classic gematria, the Jewish numerology technique which the Mishnah describes as a “condiment to wisdom” (Avot 3:18). Over the centuries, gematria has become more and more common, and is now an inseparable part of Judaism. Rabbi Aaron Kornfeld (1795-1881) even elucidated 300 laws using the gematrias of their corresponding Torah verses (see his Tziunim l’Divrei HaKabbalah). Indeed, the ancient Baraita of Rabbi Eliezer lists gematria as one of the 32 valid principles of Torah interpretation. The Ba’al HaTurim (Rabbi Yakov ben Asher, 1269-1343), who uses gematria extensively in his commentary on the Torah, points out on the verse כִּי לֹא-דָבָר רֵק הוּא מִכֶּם, “it is not an empty thing for you” (Deuteronomy 32:47), that it equals the value of גימטריות, “gematrias”. In other words, gematria is not an empty or meaningless practice! Gematriot are the original “Torah codes” dating back to millennia-old teachings.

Meanwhile, in recent decades a new phenomenon has emerged and usurped the title of “Torah codes”. Today, when people think of “Torah codes” they are referring to the so-called “equidistant letter sequences” (ELS) method, often called in Hebrew (perhaps erroneously, as we shall see below) dilug, “skipping”. This method involves searching the Torah text for words that appear spaced out across large intervals. Here is one “Torah code”, courtesy of www.torahcodes.net:

Codes found in Moby Dick. Click here for more Moby Dick “codes”.

Apparently, the Torah encoded within it the terrible events of September 11, 2001. Such “codes” have been found for just about everything. Indeed, those who use the method claim that this just proves that the Torah really does literally encode all of human history within it, as per tradition. The reality, though, is that you can find everything in Torah codes because the method is inherently flawed, and when you have a text with so many letters, you will naturally be able to find just about anything you look for. Similar “prophecies” have been found in Moby Dick, and in English translations of the Bible. Worse yet, the code has been used to “prove” that Jesus is the messiah:

Professor A.M. Hasofer has pointed out that the word “Yeshua” appears hundreds of times when using ELS, and twice appears overlapped with “navi sheker”, or “false prophet”! (See Hasofer’s article in B’Or Ha’Torah #11, “Torah Code Abuse”, for a thorough analysis and debunking of Torah codes.)

This alone should be enough to debunk Torah codes for good. (See here for why Jesus is not the messiah.) Yet, such codes are still widely spread and taught by well-meaning people. Just weeks ago on Purim I received one that claims skipping 12,196 letters from the mem in the term מור דרור (which our Sages say hints to Mordechai) will spell out מרדכי, “Mordechai”; and skipping the same 12,196 letters from the aleph in the term אסתיר פני (which our Sages say hints to Esther), will spell out אסתר, “Esther”. The kicker at the end is that supposedly Megillat Esther has exactly 12,196 letters. Immediately I went on the computer to check if this is true. Opening up a “Torah code” program, I found that if one skips 12,196 letters from either of the above, they will not get the claimed words. As I did more research, I found that the Megillah may not even have 12,196 letters. I found a similar claim that says the Megillah actually has 12,110 letters, and that the codes are from different words entirely. This one, too, did not work out in the search program! Finally, an article on Chabad.org explained the origin of the claim, dating it back to Rabbi Chaim Michoel Dov Weissmandl, “the Father of Torah Codes”, who is equally famous for his heroic efforts to save Jews in the Holocaust. According to the anecdote here, Rabbi Weissmandel taught that one gets “Esther” if they count from the Torah’s first aleph, and “Mordechai” from מור דרור. Funny enough, in a footnote at the very end, Chabad.org admits that they were

not able to duplicate the above results from the same starting places, but they did find “Esther” and “Mordechai” at the cited interval in different locations. Also, some “codes” programs yield a different number of letters for Megilat Esther, such as 13,408 and 12,110. “Esther” and “Mordechai” can be found at these intervals too.

In other words, the code is completely bogus. (Why Chabad.org—otherwise a terrific resource—would publish a story and admit at the end that it is based on something false eludes me.)

True Torah Codes

In his Pardes Rimonim, the great Ramak (Rabbi Moshe Cordovero, 1522-1570) does mention a practice called dilug, along with similar practices like gematria, roshei and sofei tevot, and letter permutations. Of course, he is not at all speaking about the ELS method, which is essentially impossible without a computer, and would have been unknown to the Ramak. The dilug he speaks of is where a word emerges from letter skipping within a verse or short passage—not hundreds of letters apart, or across different chapters, parashas, or even books, as is common in ELS.

For example, there is the old story of the apostate Avner, a former student of the Ramban (which we’ve discussed before). The story ends with the Ramban showing that Avner’s name is embedded within a verse in parashat Ha’azinu; a verse that speaks specifically of God destroying the memory of those who oppose Him, like Avner. Such small codes—with short skips in verses that actually relate to the topic at hand—may certainly be valid. Still, the Ramban himself points out (in the first gate of Sefer haGeulah) that these kinds of practices must be based on a proper tradition going back to Sinai; a person should not conjure their own gematrias and codes, for in such a way a person will be able to “prove” just about anything.

When Barack Obama was elected, many pointed out that his name appears when skipping to every seventh letter from the aleph in the word “nasi” or “president” in the famous apocalyptic passage of Gog u’Magog (Ezekiel 38:2-3). Apparently, Obama did not fulfil his “prophesied” role of bringing the apocalypse.

“Bible Codes” abound on YouTube. This video has a code suggesting Mashiach would come during Chanukah of 5778 (ie. December 2017). The same YouTube channel still has videos going back to at least 5774 with codes proving each year to be an auspicious time for Mashiach to come!

Having debunked one supposed “Purim code”, let’s conclude with a better-known Purim code. This one actually does work quite well and would be valid in the time of the Ramak, too (since it appears within one small passage, requires no computers, and is in context). It was Rabbi Weissmandl who once again first pointed it out. At the end of Megillat Esther, we read how Haman’s ten sons were hanged. The scroll shifts to a unique appearance here in listing the names of the ten sons. Traditionally, three letters in this list are written smaller than normal. Such smaller or larger letters always carry great significance wherever they appear in Scripture. The three here make up תש״ז, as if alluding to the year 5707, corresponding to the year 1946-47.

Amazingly, it was right at that time that the Nuremberg Trials concluded with the hanging of ten of the Nazi elite. In the Scroll itself we read how Esther was asked what to do with the hanged sons of Haman, and she responded: “If it please the king, let it be granted to the Jews that are in Shushan to do tomorrow also according to this day’s decree, and let Haman’s ten sons be hanged upon the gallows.” (9:13) Esther perplexingly asks for the ten sons to be hanged again!

Centuries later, ten of Hitler’s “sons”—some of his closest confidantes and co-conspirators—were hanged on the gallows, forbidden to go by firing squad as would be normal for military men.* And it’s almost as if they were aware of it all: it was reported that among the last words of the despicable Julius Streicher were: “Purimfest 1946”.

The cover of the October 28, 1946 edition of Newsweek. In its coverage of the Nuremberg executions, it states: “Only Julius Streicher went without dignity. He had to be pushed across the floor, wild-eyed and screaming: ‘Heil Hitler!’ Mounting the steps he cried out: ‘And now I go to God.’ He stared at the witnesses facing the gallows and shouted” ‘Purimfest, 1946.’ (Purim is a Jewish feast) … A groan came from inside the scaffold. Critics suggested afterward that Streicher was clumsily hanged and that the rope may have strangled him instead of breaking his neck.”

*The Talmud (Megillah 16a) states that Haman also had a daughter who committed suicide. In 1946, Hermann Göring was sentenced to death as well, but committed suicide the night before. Interestingly, Göring was known to be a cross-dresser. The hangings took place on October 16, 1946, just days after Rosh Hashanah 5707 (תש״ז) and fittingly, on the holiday of Hoshana Rabbah, the “Great Salvation”.

Is the Lubavitcher Rebbe Mashiach?

Today is the third of Tammuz, the yahrzeit of Rabbi Menachem Mendel Schneerson, better known as the Lubavitcher Rebbe. There is no doubt that the Rebbe was among the greatest sages of the last century (if not of all time). From the moment he took up the leadership of Chabad, the Rebbe began to make waves in the Jewish world, and quickly transformed Lubavitch into an international powerhouse. Today, Chabad finds itself in 81 countries, operating 3500 institutions.

The Rebbe himself inspired countless souls, both Jewish and non-Jewish. One of the latter was Congresswoman Shirley Chisholm (the first black woman in Congress). When Chisholm was first elected to the House of Representatives, she met fierce opposition and outright racism. Shortly after, she received a call from the Rebbe, who quelled her concerns and offered her advice on how to make the most of her situation. Chisholm went on to create programs that benefited millions of poor people, including the expansion of food stamps across the US. At her retirement breakfast, she said: “If poor babies have milk and poor children have food, it’s because this rabbi in Crown Heights had vision.”

With such vision, along with tremendous wisdom, righteousness, and charisma, it isn’t very surprising that a messianic movement would develop around the Rebbe. Despite the fact that he passed away in 1994, many within the Chabad movement continue to believe that he is Mashiach. Is there substance to this belief?

Mashiach Resurrected

One of the major arguments used by the so-called Mashichistim is a verse in the Talmud (Sanhedrin 98b) that states Mashiach can come from “among the living” or from “among the dead”. The Talmud states that if Mashiach is of the living, it would certainly be Rabbi Yehuda haNasi (who was also called, simply, Rebbi), the great compiler of the Mishnah; if of the dead, it would be the Biblical Daniel. Within Chabad, this passage is used to support the fact that despite the Rebbe’s passing, he may still return to be the messiah.

However, other texts state that Mashiach cannot be from the dead. For example, Midrash Rabbah (on Genesis 49:18) writes how Jacob saw a vision of Samson—who had the potential to be Mashiach—but when Jacob saw Samson’s death, he was saddened that Samson wouldn’t be the messiah and said, “I await Your salvation, Hashem!”

Some believe the Rebbe is not really dead (besides, if Mashiach is from “among the dead”, the Talmud already told us it would be Daniel!) but he is only “concealed”. Multiple Jewish sources state that Mashiach will come, then disappear for a certain amount of time, and then return again. For example, Midrash Rabbah (on Numbers 11:3), writes:

Just like the first redeemer, Moses, revealed himself to the Jews and then concealed himself… similarly, the final redeemer will reveal himself, then conceal himself… and then return and reveal himself again.

Thus, the Rebbe is said to only be “hidden”, and will imminently return. Of course, this isn’t very different from the Christian belief in Jesus’ “second coming”. Christians have been waiting eagerly for two millennia—much like Chabad has been waiting eagerly for two decades.

In reality, when ancient Jewish sources speak of Mashiach’s concealment and return, they do not mean that Mashiach will disappear for millennia, or even decades. The Midrash cited above itself says that Moses was hidden from the Israelites for three months, and Mashiach would be hidden for only 45 days. Though there are other opinions, the lengthiest is three years (based on Isaac disappearing from the Torah narrative for three years following the Akedah). And so, the potential for the Rebbe being Mashiach appears to have long expired.

The Rebbe on Being Mashiach

One of the things that the Rebbe was adamant about was studying and following the teachings of the Rambam. The Rambam makes it clear who Mashiach is: a Jewish leader who, among other things, successfully reunites the entire nation in Israel (ending the exile), defeats the nation’s enemies, and rebuilds the Temple in Jerusalem. Only one who has successfully accomplished these tasks can be titled “Mashiach”. The Rambam writes that if a person was on his way to fulfilling these, but died in the process, he is clearly not the messiah. The Rambam brings Shimon bar Kochva as an example. Although Bar Kochva was able to push the Romans out of Israel, reclaim the Temple Mount and start rebuilding the Temple, and was even proclaimed the messiah by Rabbi Akiva, he died and his messianic potential died with him.

In one of his talks, the Rebbe himself stated that one is only confirmed to be Mashiach when the Third Temple is built. Obviously, since the Rebbe did not build the Third Temple in his lifetime, he cannot be the messiah. If it turns out that the Rebbe does return somehow in the future, and accomplishes all the messianic tasks, then and only then can he be titled “Mashiach”. To do so now is premature and naïve, if not altogether wrong.

In fact, the Rebbe constantly made clear that he is not Mashiach. In his monumental biography of the Rebbe, Joseph Telushkin devotes a chapter to this question, and writes:

In 1965, Rabbi Avraham Parizh, an elder Chasid who had been with the movement from the time of the Fifth Rebbe, printed letters stating: “With great joy, we can inform you that King Messiah, for whom we have waited so many years, is already among us. He is the holy Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, the King Messiah. His address is 770 Eastern Parkway, Brooklyn, New York. He does not need us to choose him since God has chosen him.” Rabbi Parizh printed up many of these letters and started handing them out in Israel. According to one account, Parizh also distributed these letters by dropping them out of a helicopter.

When the Rebbe learned of the letter, he instructed his secretariat to immediately dispatch a telegram to Parizh, dated June 24, 1965: “We were shocked by the letter [you wrote and handed out] and ask that you immediately cease distributing it. Gather and send to the secretariat all copies of the letter, every last one, and please confirm immediately that you have fulfilled this instruction.” Chasidim tell how Parizh spent several weeks scrounging around the streets of Tel Aviv looking for every such sheet he could find…

In 1991, Rabbi Aharon Dov Halprin, the editor of Chabad’s Israeli magazine, Kfar Chabad, wanted to print an article explaining why the Rebbe was worthy of being considered the presumed Messiah. When the Rebbe learned of this he responded sharply, “If you, God forbid, [plan to write] anything even remotely similar, it is preferable that you shut down the periodical completely.”

In an urgent audience to which the Rebbe summoned Chabad activist Rabbi Tuvia Peles, the Rebbe rebuked those who were making Messianic claims about him, saying, “They are taking a knife to my heart” and “they are tearing off parts of me.”

… Some months later, and shortly before the Rebbe’s stroke, the Alaska-based shliach, Rabbi Yosef Greenberg (author of Y’mei Bereishit), brought a letter to be given to the Rebbe in which he referred to him as “King Messiah”. Later that same day, Rabbi Groner told Greenberg that the Rebbe had looked at the letter, thrown it down in frustration, and then wrote on it, “Tell him that when the Moshiach comes, I will give him the letter.”

An even more definitive statement of the Rebbe on this same issue occurred at around the same time. An Israeli journalist, Sarah Davidowitz of the Kol Ha’ir newspaper, approached the Rebbe and said, “We appreciate you very much, we want to see you in Israel; you said soon you will be in Israel, so when will you come?” The Rebbe responded: “That depends on the Moshiach, not on me.” The journalist persisted, “You are the Moshiach!,” to which the Rebbe responded: “I am not”.

In light of this, to call the Rebbe “Mashiach” is highly inappropriate, and against his own wishes. More dangerously, it risks turning Chabad into a religion of its own. After all, Christianity developed in the very same way; in its first decades, it was nearly indistinguishable from Judaism, and was followed almost entirely by Jews. It took a couple of centuries before the divide between Judaism and Christianity was complete, and by that point, Jesus had become a God-like figure.

The same may very well happen with the Rebbe and Chabad in coming decades. Already, there are elements within Chabad who have taken to equating the Rebbe with some kind of god on Earth. Many in Chabad still write letters to the Rebbe, adorn their homes with countless images and elaborate paintings of him, and read out the Rebbe’s letters at important public events (while everyone is asked to rise in honour of the Rebbe’s “presence”, of course). It isn’t uncommon to see children saluting the Rebbe’s empty chair at 770, while worshippers ecstatically chant “long live our master, teacher, and rabbi, the king Mashiach” (see video here). If Chabad’s leaders do not rein in such activity soon, there is little doubt Lubavitch will morph into a religion of its own. And for the Rebbe—who worked so tirelessly to unite all Jews—that would be a most devastating legacy.

The Real Messiah: Debunking Christianity and Islam

At the end of last week’s article, we cited the Tanakh and a number of midrashim that speak of a “new covenant” or “new Torah” in the time to come, which is supposed to be brought by Mashiach. These sources may be quite shocking to read, especially when they speak of the Torah we know and love essentially being annulled, and most of its laws no longer observed. For many, these ideas bring to mind Christianity and Islam, since the former believe in a “New Testament” that supplanted the “Old” one, while the latter see the Koran as a “Final Testament” that supplanted both the “New” and “Old”. As such, some have wondered: might Christians and Muslims actually have an argument?

No, they don’t.

Let’s start with Christianity: The first Christians were Jews who apparently followed a certain “rabbi” named Yehoshua, or Yeshu (or Jesus). We’ve already written in the past about the mythical origins of this Yehoshua, and how many details of his story were essentially plagiarized from the actual Biblical Yehoshua (Joshua). It isn’t too hard to imagine that the Jews who established Christianity were well-versed in the Tanakh, as well as various midrashic traditions. Of course, since they came to believe that Jesus was the messiah, they attributed to him what the Tanakh and other Jewish sources say about Mashiach, such as bringing a new covenant.

Yet, Jesus did not bring any new covenant at all. In fact, the New Testament itself records Jesus saying, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17) Jesus goes on to state that anyone who fails to keep even the tiniest of Jewish laws, or fails to be even stricter than the Pharisees (ie. Rabbinic Jews) will be “least in the kingdom of heaven.”

Keep in mind that the New Testament was not put together until at least a century after Jesus’ passing. The earliest gospel (Mark) was only composed some fifty years later. None of the gospel writers knew Jesus personally. In short, the New Testament has little to do with the historical Jesus and cannot be the new covenant of Mashiach.

More significantly, Jesus accomplished absolutely nothing that Mashiach is supposed to accomplish. He did not fulfil the ingathering of all the Jewish exiles, did not re-establish a Jewish kingdom in Israel, and did not bring peace to the world. Ironically, more people have been slaughtered in the name of Jesus than in the name of anything else. Not exactly what the Torah has in mind when it speaks of a messiah.

Islam is even easier to dispense with. Muhammad had no evident relationship to the Holy Land of Israel, the Jewish people, the Davidic dynasty, or any part of the Torah for that matter. Some scholars have argued that Islam should not even be considered an “Abrahamic” religion. The Koran itself describes Muhammad as an ummi, an “illiterate”. Muslims have traditionally interpreted this to mean that he was not literally illiterate, rather that he had no knowledge of previous holy books, particularly the Torah.

As for the Koran, like the New Testament it was not put together until long after Muhammad’s death. But that matters little, since the Koran doesn’t even claim to have been brought by a messiah. Muslims do not consider Muhammad a messiah! So, who was the messiah according to Islam? The Koran says that Jesus was! Muslims accept Jesus as al-Masih (Mashiach). In fact, Jesus is mentioned more than anyone else in the Koran (including Muhammad), a whopping 187 times! And as we’ve already seen, Jesus was certainly not the prophesized messiah.

The Rambam tells us how we can recognize the true messiah: a wise, righteous, and charismatic Jewish leader who brings the entire nation back to Israel, re-establishes there a holy kingdom at peace with its neighbours, and rebuilds the Temple in Jerusalem. Mashiach is the one who fulfills these tasks. Such a person may be worthy of transmitting a new covenant from God. Anyone else is only a pretender; either a false messiah or a failed one.

Chag sameach!

Yehoshua and the Origins of Christianity

This week’s Torah portion is Pinchas, named after the grandson of Aaron, who stemmed the tide of immorality that followed the Moabite and Midianite ploy to bring Israel to sin. For his efforts, God blessed Pinchas with an everlasting blessing of peace. In the past, we explored the nature of this blessing, and how it resulted in Pinchas’ apparent immortality, as well as his eventual rebirth as Elijah the Prophet. This week, we will explore another critical figure in the Torah: Yehoshua, better known as Joshua.

Midway through this week’s parasha we read how God commanded Moses to officially appoint Yehoshua as Moses’ successor. Yehoshua is described as a person within whom rests the spirit of God. Although there are a number of Torah figures who are described as possessing some sort of Divine Spirit, Yehoshua is one of only two who are described as having the spirit within them. In most cases throughout the Bible, the spirit of God is said to rest upon an individual (‘alav in Hebrew), or to have temporarily filled an individual (mal’e or timal’e in Hebrew). With regards to Yehoshua, it says that the spirit was within him. The only other person in the Torah who is described in such a way is Yehoshua’s direct forefather Yosef (Genesis 41:38).

An even more peculiar detail about Yehoshua is that he is called “Yehoshua bin Nun”. Every other person in the Bible is referred to by their name, as well as by their father’s name, with the designation ben – “son of” – in the middle. Yehoshua alone is called bin Nun instead of the regular ben Nun. Moreover, a person named Nun cannot be found anywhere in the Torah, and unlike most other Torah figures, Yehoshua’s genealogy is not given (although one is provided in the Book of I Chronicles, written many centuries after the Torah). Other than the fact that Yehoshua stems from the tribe of Ephraim, nothing else of his origins is divulged.

Out of a Fish

A number of midrashim step in to fill some of the details about Yehoshua’s early life. There are a few versions of the story, with one particularly tragic variety that seems to be based on the Greek myth of Oedipus. All the versions agree that at birth, Yehoshua was left by his parents, possibly placed in the Nile River like Moses. Miraculously, a large fish swallowed him up, and Yehoshua was later saved by fishermen. In the Oedipus version, he is saved by the Pharaoh’s fisherman, and thus grows up in the palace, becoming the court executioner. He tragically ends up putting his own father to death, as was originally prophesized when Yehoshua was conceived (which is why his parents abandoned him to begin with).

I prefer to think of it more in the style of Moses, where Yehoshua was placed in the Nile just as Moses was, to avoid the Pharaoh’s decree of slaughtering all the male-born. By also growing up in the palace, alongside Moses, the two would have been well-acquainted, and that might explain why Yehoshua is so close to Moses throughout the Torah narrative.

His title of Bin Nun may come from the fact that he was taken out of a fish, since nun means “fish” in Aramaic. Thus, Nun is not the name of his father at all, explaining why he is not called Ben Nun. Rather, Bin Nun refers to his origins from the fish, with his true genealogy unknown.

Whatever the case, Yehoshua grows up to be a holy man, the personal servant of Moses, one of just two righteous spies, and the leader that finally brought the people into the Holy Land. The Sages describe him as the moon to Moses’ sun, and the key link in the chain of Jewish Oral Tradition.

The Origins of Christianity

'Joshua Commanding the Sun to Stand Still upon Gibeon' by John Martin

‘Joshua Commanding the Sun to Stand Still upon Gibeon’ by John Martin

When looking at the life story of Yehoshua, it is hard to miss the connection to Christianity. Like Yehoshua, Jesus is a Jew said to have had a miraculous birth, spent time growing up in Egypt, and was described as having the spirit of God within him. Like Yehoshua, Jesus is symbolized by a fish, and is seen as a sort-of successor to Moses (as suggested by his supposed “Transfiguration”, where he ascends to be blessed by Moses and Elijah). In the same way that Yehoshua stems from Joseph, Jesus’ earthly father is said to be Joseph. Jesus is described as a miracle-worker, just as Yehoshua facilitated a number of miracles, such as making the sun and moon stand still at Gibeon, and stopping the flow of the Jordan River. Of course, Jesus’ original name as pronounced in his day was Yeshu, the Aramaic version of Yehoshua.

The similarities don’t end there. Strangely, the Torah makes no mention of Yehoshua’s wife or children (even the genealogy given in I Chronicles ends with Yehoshua himself). Jesus, too, failed to marry or have kids. The Talmud (Megillah 14b) suggests that Yehoshua did later marry Rachav, the harlot that assisted the Israelites in the conquest of the Holy Land. Rachav had repented and become a righteous woman. Similarly, Jesus had close encounters with Mary Magdalene, also described as a harlot, and also rumoured to have possibly married Jesus!

It is important to remember that there is absolutely no evidence for the existence of Jesus outside of the New Testament. It is well-known that the New Testament was written long after Jesus would have lived, and is full of contradictions about the details of his life. Many have challenged the historicity of Jesus, with more and more scholars admitting that he likely did not exist at all.

Considering all that, it isn’t hard to imagine how early Christians would have put together the mythology of Jesus based on previous Torah ideas and narratives: a miraculously-born baby with the spirit of God, whose very name means “salvation”; celibate and childless, a humble, Godly servant bringing others to repentance, and leading the Israelites to the Promised Land… This is the story of the Torah’s Yehoshua, and the story that was adapted to fit the mold of a new religion a couple of millennia ago.

Ultimately, the Jewish Sages always saw Yehoshua as a prototype of Mashiach. After all, he is the one that defeated the embodiment of evil known as Amalek, and the one that ended the exile of the Jews, returning the people to their land. It isn’t surprising that Christians used Yehoshua as a prototype for their own supposed Messiah. Ironically, though, not only did Jesus fail to defeat evil, and fail to bring an end to the exile, he was also responsible for inspiring the murder of countless people thanks to all the holy wars, inquisitions, and crusades fought in his name. Jesus’ own message may have been peace, but his followers used him incessantly for war and bloodshed. Two millennia have passed, and the world is still far from perfect. We continue to await the arrival of the one true Messiah. May we all merit to see his coming soon.