Tag Archives: Mashiach

Identifying the Angel of Death

This week we begin reading the Torah anew with parashat Beresheet. Originally, God created a perfect world that was entirely good. He warned Adam not to consume of the Tree of Knowledge, for that would introduce evil—and death—into the world. The First Couple consumed the fruit anyway, thus putting a time limit on their lives, and the lives of all future human beings. A simple reading suggests that death only entered Creation at the time that Adam and Eve consumed the Forbidden Fruit. According to tradition, that took place on the Sixth Day, the self-same day that they were created. It was on the Sixth Day that God completed His work, and said that “behold, it was very good [tov me’od].” (Genesis 1:31) The Midrash (Beresheet Rabbah 9:5) states that Rabbi Meir would read these words not tov me’od, but rather tov mot, “death is good”! God, of course, foresaw all of human history from the very beginning, and intended for death to exist. Therefore, the existence of death, too, is a good thing.

On a deeper level, God had always intended for Adam and Eve to consume the Fruit. Continue reading

Who is Mashiach?

Today is Tisha b’Av, a fast day commemorating a number of historical tragedies for the Jewish people, most notably the destruction of both Holy Temples in Jerusalem. It is famously said that on the very day that the Temple was destroyed, Mashiach was born. This statement is not to be taken literally since the Temple was last destroyed nearly two millennia ago and Mashiach has still not come. Some believe it means that Mashiach—whoever he is—will be born on the ninth of Av. That, too, is problematic since, for example, the false messiah Shabbatai Tzvi was born on the ninth of Av and this was one point that people used to “prove” he was Mashiach. Another, more likely, possibility is that Mashiach will first be revealed on Tisha b’Av. The most straight-forward explanation is simply that on the very day the Temple was destroyed, God brought into existence the soul that would one day rebuild the Temple. The destruction of the Temple was not at all permanent, and when it was destroyed, the seeds of its eventual reconstruction were planted.

So, who is Mashiach? What else do we know about him from our authentic ancient sources? These are immensely important questions because many of the false messianic movements in history (from Jesus to Bar Kochva to Shabbatai Tzvi and to the modern day) emerged out of ignorance of who Mashiach is supposed to be. Had more people been aware of the qualifications required to be Mashiach, perhaps fewer would have been duped into such movements. A look through our ancient sources reveals a great deal of information regarding the identity of Mashiach, his purpose, and what we should expect from his life’s work. Continue reading

The Kabbalah of Music and the Piano

This week’s parasha, Korach, describes the rebellion of Korach and his followers. We read how “the earth opened her mouth and swallowed them up, and their households, and all the men that were with Korach” (Numbers 16:32). Evidently, Korach and his entire family perished. Yet, later on the Torah tells us: “And the earth opened its mouth and swallowed them up with Korach… but the sons of Korach did not die.” (Numbers 26:10-11) Apparently, his sons actually survived! We know this must be the case because there are a number of Psalms (such as numbers 42 to 49) which begin with a byline saying they were written by the “sons of Korach”. How is this possible?

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