Tag Archives: Sefirot

Mind-Blowing Gematriot

In this week’s parasha, Ha’azinu, Moses cautions the people in his final song to carefully fulfil “all the words of this Torah, for it is not an empty thing for you” (Deuteronomy 32:46-47). The Ba’al HaTurim (Rabbi Yakov ben Asher, 1269-1343) comments here that, on a deeper level, the words “for it is not an empty thing for you” are referring to gematriot, the numerical calculations and mathematical codes embedded in the Torah, that emanate from the divinity and precision of the Hebrew language. The general public often disparages gematria as being unreal or artificial in some way, a soup where anyone can find anything they are looking for. This couldn’t be further from the truth. While some have certainly abused gematria in unnatural ways, there is a legitimate foundation and system to it. Continue reading

Stages of Spiritual Development

Last week, we discussed the distinction between body and soul, and the need to develop each in its own way. The pure soul must be freed of the kelipot that encapsulate and suppress it, while the animalistic body must be refined and strengthened, both externally and internally. We are reminded of this again in this week’s parasha, Ekev, where Moses famously poses “What does Hashem, your God, ask of you?” The answer is to fear God, walk in His ways, to love Him, and to serve Him with all of one’s heart and soul, as well as to fulfill His mitzvot. We are then told to metaphorically “circumcise our hearts” (Deuteronomy 10:16). This, too, is an allusion to the kelipot, those spiritual “foreskins” that must be removed.

What we didn’t discuss last week is how exactly this process of refinement is accomplished. Aside from the general directive to fulfill mitzvot, what specifically needs to be done at each level of spiritual development? How does a person know whether they are in the “nefesh” stage, or the “ruach” stage? Should one focus on “neshamah”, or are they ready for “chayah”? This is what we will examine this week. Continue reading

The Kabbalah of Hillel and Shammai

“Death of Korah, Dathan, and Abiram” by Gustave Doré

In parashat Korach, the Torah recounts the eponymous leader’s rebellion against Moses and Aaron. Korach’s rebellion was two-fold: both against the leadership of Moses, and against the priesthood of Aaron. Regarding the latter, Korach tried to bring the holy incense offering that only a kohen was allowed to do, and he failed miserably. The tremendous sin of Korach and his several hundred followers—along with the many Israelites that they had, at least temporarily, won over to their side—left a stain on the Jewish people for centuries afterwards. This stain was only rectified by another great dispute between two Jewish leaders and their schools: Hillel and Shammai. In fact, the Zohar says some incredible things about these disputes, which originate all the way back on the Second Day of Creation. Continue reading