Tag Archives: Sefirot

Ten Types of Kabbalah

This week’s double parasha, Nitzavim-Vayelekh, contains the famous verse “the concealed things are for Hashem, and the revealed things are for us and for our children, forever” (Deuteronomy 29:28). The “concealed things” are typically understood as referring to the concealed secrets embedded in the Torah, the deepest dimension of sod. The Torah is written in simple and plain language, in the style of narratives and stories, so that all people in all generations could understand it, even “children, forever”. For those who want to plunge deeper, however, there are profound secrets encoded within each word and letter. This field of study is commonly referred to as “Kabbalah”.

When we look at the various branches and styles of Kabbalah over the course of history, we can ten types altogether. This is fitting, since the core teaching of Kabbalah is the notion of Ten Sefirot, and we find countless things in Creation that parallel and reflect the Ten Sefirot. So, what are the ten types of Kabbalah, and how exactly do they parallel the Sefirot? Continue reading →

Seven Names or Seven Messiahs?

In this week’s parasha, Tzav, we find the interesting term hakohen hamashiach, the “anointed priest”, referring to the kohen gadol, “high priest”. This term appears a total of four times in the Torah; three times in last week’s parasha, and once at the beginning of this week’s parasha. These happen to be the only four instances of the term mashiach anywhere in the Chumash. Superficially, they do not refer to the Messiah, but rather to the high priest. The Chumash itself never explicitly speaks of hamelekh hamashiach, the anointed messianic king of Israel at the End of Days. However, it does allude to a messianic figure here in the parasha, because one of those future figures whose arrival we expect is the Kohen Tzedek, the “righteous priest” who will serve as the first kohen gadol in the rebuilt Jerusalem Temple.

At the start of the Second Temple era, the hope was that Zerubbabel would be Mashiach. Continue reading →