Tag Archives: Sefirot

Shevirat haKelim and the Kings of Edom

This week’s parasha, Vayishlach, has an entire chapter outlining the progeny of Esau in detail, along with all the future “kings of Edom” that emerged from him. The inclusion of this passage in the Torah is somewhat puzzling: why should we care to know about all of these foreign rulers? Like we explored last week with Jacob’s sheep, though this information may seem trivial on the surface, mystical texts actually derive a great deal of meaning from this chapter. In fact, the Arizal stated that the secrets of shevirat hakelim, the famous “Shattering of the Vessels” at the start of Creation, are relayed specifically in this chapter.

Recall that God originally made the cosmos entirely with Gevurah, or Din, with strict measure, strong judgement, and precise severity. This is why the account of Creation uses only Elohim as the name of God, for that is the name associated with Din (whereas the Tetragrammaton is typically associated with Chessed, unlimited kindness, and more specifically, with Rachamim, mercy and compassion). However, that universe was “too perfect” and too fragile, unable to contain God’s light. Of the ten “vessels” (the Sefirot) that held the universe together, the lower seven “shattered” and had to be reconstructed. The Arizal notes that they shattered into 288 major fragments. This is alluded to when the Torah says that the Spirit of God “hovered” over the primordial waters (Genesis 1:2). The word “hovered”, merachefet (מרחפת), is an anagram of met-rapach (מת רפ״ח), the fall or “death” of the 288 pieces (see Sha’ar HaPesukim on Beresheet). Continue reading

Lights of Adam Kadmon

‘Jacob Keeping Laban’s Flocks’ by Gustav Doré

In this week’s parasha, Vayetze, we read about the intrigues of Jacob and Laban’s business dealings. Jacob asked for his wages to be all the sheep and goats that had strange skin patterns. He then used his knowledge of epigenetics (as explored in the past here) to produce flocks that were ‘akudim, nekudim, and telu’im, “ringed”, “spotted”, and “striped”. Years later, when he relates his struggles with Laban to his wives (Genesis 31:10), he describes the flocks as ‘akudim, nekudim, and vrudim, using a different term for “striped”. While this might seem trivial on the surface, Jewish mystical texts derive a tremendous amount of meaning from these descriptions. In fact, here in these verses the Torah is revealing to us some of the deepest secrets of Creation. Continue reading

Beresheet Q&A

Who was Og and how did he survive the Great Flood? What exactly were the Ten Trials of Abraham?What is the difference between Chokhmah, Binah, and Da’at (“Chabad”)? Which of the “Cosmic Shemittot” are we in? Where was the Garden of Eden? Find out the answers to these and other big questions in Sefer Beresheet: