Tag Archives: Blessings

Shehakol: the Mystical Chemistry of Water

This week’s parasha, Ekev, begins by stating that if the Jewish people observe God’s laws, He will in turn bless us tremendously. The first aliyah ends with the famous verse “And you will eat and be satiated and bless God…” The Zohar (Ra’aya Mehemna) begins its commentary on the parasha by explaining the meaning of a berakhah, “blessing”. It explains that when we recite a blessing, beginning with the words Barukh atah Adonai, it does not mean that we are blessing God, rather that God is the source of all blessing. We derive our blessings from Him.

The next words Eloheinu melekh haolam secretly allude to the fact that, Continue reading

Hidden Symbolism of the Mishkan and the 39 Melakhot of Shabbat

A Modern Replica of the Mishkan in Timna, Israel

This week we read a double parasha, Vayak’hel-Pekudei, which focuses on the construction of the Mishkan, the mobile Tabernacle that served as the Israelites’ Temple in the Wilderness (and for centuries afterwards). The parasha begins with the command to observe the Sabbath: “Six days work may be done, but on the seventh day you shall have sanctity, a day of complete rest to God…” (Exodus 35:2) Immediately following this command is the instruction for the Israelites to gather materials for the construction of the Mishkan and its vessels, for “every wise-hearted person among you shall come and make everything that God has commanded.” (Exodus 35:10)

This juxtaposition classically alludes to the fact that the types of actions and works forbidden on Shabbat are those specifically used in constructing and maintaining the Mishkan. The Mishnah (Shabbat 7:2) lists 39 such actions:

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Why is Adar Lucky?

Today is the first day of Adar, the happiest month on the Jewish calendar. The Talmud (Ta’anit 29a-b) famously states that “when Adar enters, we increase in joy” and that this is the month when a Jew’s fortune is especially “healthy” and good. However, no clear explanation is given as to why this is the case. Presumably it is because the holiday of Purim is in Adar, with Purim being particularly joyous, and associated with luck (Purim means “lotteries”). Yet, the same Talmudic tractate suggests that Tu b’Av and Yom Kippur were the most joyous days of the Jewish calendar, not Purim. How did Adar become so happy and lucky?

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