Yesterday was my daughter’s birthday, and her favourite thing in the world is unicorns. Perhaps this is because the unicorn makes a hidden appearance in her parasha, this week’s parasha, Vayak’hel-Pekudei. In summarizing the construction of the Mishkan, the Torah notes that it was made with the skins of the tachash (Exodus 35:7). The tachash is a mysterious animal whose true identity is entirely unknown. The Talmud (Shabbat 28b) states that it was a unique mammal species, wild and undomesticated, with a singular horn on its head. It came specifically in the time of Moses to be used for the Mishkan, and has since disappeared. The Talmud goes on to suggest that it was probably the same animal that was brought by Adam as a sacrifice in the Garden of Eden. This ties to another passage in the Talmud (Avodah Zarah 8a) that explains how Adam brought a thanksgiving offering to God, of a unique animal with a single horn, as it states in Psalms 69:32 that “it shall please God better than an ox with horn and hooves.” Elsewhere (Chullin 60a), the Talmud adds that this special animal emerged fully formed, horn-first, from the Earth. The Sages hold that having horn and hooves means it was probably kosher! Continue reading
As we continue to celebrate the holiday of Chanukah, it is important to remember that Chanukah is not about physical light, but about mystical light. The light of Chanukah is associated with the Or haGanuz, “the concealed light” of Creation. As we learn from Genesis, the primordial divine light shone for 36 hours, which is why we light a total of 36 candles over the course of Chanukah. While we’ve discussed this concept in detail in the past, we have yet to address the big question: what exactly is the Or HaGanuz? What is its nature and true purpose?
The answer to this is possibly the deepest and most concealed secret in all of Judaism. To my knowledge, it has never been publicly discussed or expounded upon. In fact, prior to the last two centuries or so, there was no way for even the most learned scholar to truly understand it. What follows is an attempt to address several ancient mysteries and synthesize one compelling—undoubtedly unconventional—answer. (Proceed with caution, and please read to the end.) Continue reading
This week’s parasha, Korach, describes the rebellion of Korach and his followers. We read how “the earth opened her mouth and swallowed them up, and their households, and all the men that were with Korach” (Numbers 16:32). Evidently, Korach and his entire family perished. Yet, later on the Torah tells us: “And the earth opened its mouth and swallowed them up with Korach… but the sons of Korach did not die.” (Numbers 26:10-11) Apparently, his sons actually survived! We know this must be the case because there are a number of Psalms (such as numbers 42 to 49) which begin with a byline saying they were written by the “sons of Korach”. How is this possible?