Tag Archives: Hosea

Can a Virgin Get Pregnant?

Kohanim and Kohen Gadol

At the beginning of this week’s parasha, Emor, we learn of the various requirements and obligations placed upon the priestly class of kohanim. For the high priest in particular, he must marry only a virgin (Leviticus 21:13). The Talmud asks a perplexing question on this law: is a kohen gadol allowed to marry a virgin who is pregnant? (Chagigah 14b-15a) At first glance, the question seems silly and irrelevant, for how could a virgin ever be pregnant? However, when placed in context, the question has major theological significance.

The question of the pregnant virgin appears in the Talmud (Chagigah 14b-15a) immediately after the story of the four Sages who ascended to the Heavenly realms, Pardes. It was posed specifically to Shimon ben Zoma, one of those four mystics, upon his return. To understand it, we must remember that the Pardes event took place some time in the first third of the second century CE. This was an era when Christianity was already spreading rapidly and, as discussed in depth before, one of Ben Zoma’s contemporaries that went to Pardes with him, Elisha ben Avuya, subsequently became a Christian! Of the four that went up, Shimon ben Azzai never came back, Elisha ben Avuya became a Christian, while Rabbi Akiva became fiercely anti-Christian (as explored in the Apocrypha series of classes). So, the question of the pregnant virgin fittingly went to the neutral Ben Zoma—what did he think about the possibility of an “immaculate” conception? Continue reading →

Understanding Mashiach ben Yosef

Who is Mashiach ben Yosef? What is the true origin of the Mashiach ben Yosef idea, and where can it be found in the Torah? What are the four prophesied stages in the era of Mashiach ben Yosef at the End of Days? And what does it have to do with recent events in the Holy Land? Find out in this class where we embark on an in-depth exploration of Mashiach ben Yosef from Tanakh through the Talmud, Midrash, Zohar, Arizal, and the mysterious Kol haTor. 

This class is based on a set of essays in the recently-published third volume of ‘Garments of Light’, available on Amazon and here.

Tamar’s Spiritual Journey

In the midst of relaying the saga of Joseph, this week’s parasha takes a detour to explore what was happening with Yehudah at the same time. As is well-known, Yehudah married a Canaanite woman referred to as Bat Shua and had three sons. His eldest, Er, then married a woman named Tamar. After Er passed away young and childless due to his sins, Tamar had to marry his brother Onan to fulfil the law of yibum, or “levirate marriage”. The sinful second son also died shortly after, so Tamar had to marry the third, Shelah. However, Yehudah innocently believed that his two older sons may have died because of something wrong with Tamar, and wanted to avoid another levirate marriage to spare his remaining child.

Rembrandt’s ‘Judah and Tamar’

Tamar decided to take matters into her own hands. She dressed up as a harlot and managed to seduce Yehudah himself. Tamar got pregnant from that union and gave birth to the twins Peretz and Zerach. From Peretz would eventually descend King David and, in turn, Mashiach. What Tamar had done out of desperation might be understandable on some level, but it does not change the fact that she did something completely immoral. In fact, Yehudah himself initially condemned her to death, before learning that he had been tricked by his own daughter-in-law. God always makes sure to mete out punishment measure-for-measure, and souls need a perfectly balanced rectification, or tikkun. Where did Tamar’s soul find her rectification?

Continue reading →