In this week’s parasha, Va’era, we read about the first seven of the Ten Plagues that God struck ancient Egypt with. The one that is particularly of interest today is dever, pestilence. While in Egypt, it primarily affected the livestock, the word dever can refer to any kind of pestilence. One of the big questions here is why the plague is called dever (דבר), a term we typically associate more with “speech” and “words”, davar. Perhaps one way to understand it is that a plague that is especially virulent, like the one in ancient Egypt—and the one we are in the midst of currently—can be spread even through speech. The plague (dever, דבר) is invisible and airborne, like a word (davar, דבר) itself.
Another way to understand it is to remember that the Tanakh often tells us that the world exists only through God’s Word. King David wrote poetically that “By the Word [davar] of God the Heavens were made, and by the breath of His mouth all of their hosts.” (Psalms 33:6) Even more relevant for us now, Moses told us that God “subjects you to hardship” and sends us difficult challenges “in order to teach you that man does not live on bread alone, but on all that comes out of the Mouth of God does man live.” (Deuteronomy 8:3) In times of plague, this is a vital message—and while it might be a most difficult one to accept, it is undeniably true nonetheless—that ultimately, who lives and who dies is decreed by the Word of God.
Each person must do their hishtadlut, their effort in proactively preserving health. That means staying active, eating right, reducing stress, and maintaining positive relationships. It means reducing exposure to toxins and mutagens as much as possible, switching to more natural products, installing a good water filter (especially for drinking water), and spending time out in the great outdoors with plenty of fresh air. It also means, in times of plague, to be vigilant of surroundings, wear personal protective equipment when appropriate, maintain the highest standards of hygiene, and do the research in determining which medications are effective and safe. The rest remains in God’s Hands, and there is no need to panic. As the Prophet promised us, “Blessed is the man who trusts securely in God, and God will be his security.” (Jeremiah 17:7)
When it comes to our current pandemic, every person has had a different experience. Some have lost loved ones, others have not. Certain communities have been hit particularly hard while others went entirely unscathed. There are many views regarding how to deal with the plague and the proper way to get out of it. There have also been absurd conspiracy theories pushed on the one hand, balancing out the illogical and unreasonable measures enacted on the other. In fact, perhaps the key problem has been the constant torrent of misinformation, both mainstream and alternative. People don’t know what to think anymore! So, let’s try to honestly sift through the confusion and come to at least a few undeniable facts that everyone can agree on at this point.
A year ago, we were told that the new vaccines are up to 95% effective, and if all we did was take a couple of shots the virus would go away and the pandemic would be over. Here we are now, on the cusp of a third or even fourth shot, and nothing’s changed at all. The restrictions are still in full force, with new lockdowns on the horizon. Despite the high vaccination rates of most western countries, the pandemic has not receded whatsoever. Now, the majority of COVID cases are among the vaccinated. Here in Ontario today, 10436 new cases were reported, of which a whopping 8221 were fully vaccinated! The majority of people hospitalized are also fully vaccinated. In Israel, meanwhile, the first death from the Omicron variant was reported today—and it was a triple-vaccinated woman. Yet, unbelievably, the powers-that-be are still pushing us to vaccinate with even more boosters! As Albert Einstein purportedly once said, “Insanity is doing the same thing over and over again and expecting different results.”
The data really speaks for itself: vaccines have done little to stop the pandemic besides for reducing symptoms. We were initially told the vaccines would stop transmission, but that message has changed. The vaccinated are undoubtedly transmitting, too. On that note, the push to vaccinate children was primarily made on the argument of not having them transmit it to the elderly, who are most susceptible. But everyone now agrees that the vaccine does not stop transmission! So, what is the point of vaccinating children? Kids are not very susceptible to COVID, and no one disputes that the vast majority of children, with rare exceptions, take it mildly or are entirely asymptomatic.
Worse yet, evidence is building that the spike protein which the mRNA vaccines code for is itself carcinogenic (here is a peer-reviewed study in a scientific journal, and here is another). Why give little children multiple doses of a potentially harmful carcinogen when the virus itself is mostly harmless to them? What might be the horrific long-term consequences of repetitive mass-vaccination? It may very well end up being an enormous crime against humanity.
Finally, regardless of how you feel about the virus and the vaccine, or which side you are on, the new “mandates” being introduced by governments worldwide should concern everyone. People have lost their jobs and livelihoods for simply exercising the right to their own bodies. No one should be coerced into a medical procedure they do not want—especially when the data behind it is so poor, as we’ve seen. Meanwhile, fundamental rights are being stripped for all people, regardless of vaccination status. Freedom of movement? Highly restricted. Freedom of speech? Be careful what you say lest you lose your license! Freedom of religion and belief? Every single person I know who’s applied for some kind of religious exemption or conscientious objection has been denied outright.
You might think it’s okay because desperate times call for desperate measures. However, once these “rules” are in place, it will be almost impossible to repeal them, and they will remain long after the pandemic. Want to go to a restaurant? Let’s see your private medical records! Want to go on vacation? You will first have to take this invasive medical test before and after (and in between)! Want this job? Not if you don’t take multiple doses of a new “treatment” required for all employees! We are setting dangerous precedents and descending ever further down a treacherous slippery slope. Meanwhile, the World Economic Forum is openly pushing a “digital ID” for everyone that will store a person’s private information and biometrics, linked to their vaccinations, and bank accounts, too. (See here on their own website.) Is this the future we want?
Let’s not forget what happened to the Israelites in Egypt. How did Pharaoh manage to convince an entire populace to turn on its Jews? The answer is simple, and relayed clearly in the Torah. Pharaoh saw an opportunity, and said: “let us outsmart them!” (Exodus 1:10) He engineered a crisis, and used fear-mongering and propaganda to convince everyone that Israel was the dreaded enemy. Did it happen overnight? Not at all. In fact, our Sages say that the Israelites gave up their rights willingly, one small “harmless” step at a time. This is the meaning of the famous statement that Israel was enslaved b’farekh (בְּפָרֶךְ, Exodus 1:13), meaning b’pe rakh (בְּפֶה רַךְ), with a “soft mouth”, gradually, through a set of small “gentile” mandates (Sotah 11b). It was for the good of society after all! It took thirty years until they were fully enslaved. By then, it was too late to go back.
We are now seeing the same playbook of fear-mongering followed by incremental restrictions. Now is the time for everyone—across the social and political spectrum, vaccinated or not—to stand up and fight to preserve freedom. The more people that speak out, resist (peacefully), and refuse to comply, the better it will get. The government needs to be sent a clear message, for the government is only as powerful as the governed allow them to be. If people do not speak out, or continue to stay silent for fear of ostracism, things will only get worse. And then, again, it will be too late.
We began by exploring the connection between dever and davar, the plague and the Word of God. Here may lie the real core of the matter. The test right now is one of faith in God. As our Sages taught, “All is in the hands of Heaven, except the fear of Heaven.” (Berakhot 33b) The question is who is aligning with God’s Will, and who is not. (It is worth mentioning that the mystical term for the Will of God is Keter which, when translated into Latin, is literally “corona”.) It could very well be that the challenges we are facing now are meant to strain out those who have faith in God, think for themselves, and put Torah law first, from those who have faith in men, let the media think for them, and follow the corrupt laws and mandates of wicked people. Long ago, the prophet Zechariah (13:8-9) foresaw that a day would come when
Throughout the land—declares God—two-thirds shall perish, shall die, and one-third of it shall survive. That third I will put into the fire, and I will smelt them as one smelts silver, and test them as one tests gold. They will invoke Me by Name, and I will respond to them. I will declare: “You are My people.” And they will declare: “Hashem is our God!”
We have a general rule in Judaism that a negative prophecy does not have to be fulfilled, since it is given as a warning. Unfortunately, the warning usually falls on deaf ears, and the prophecy is realized anyway. If Zechariah’s prophecy is fulfilled, only a third will survive the coming calamity, and it is the third that trusts in God. Still, it will not be easy for that third, as they will be put through tremendous tests. We should learn from this that no matter what happens in the coming days, and how excruciating it might get, we must only strengthen our resolve and continue to declare loudly: “Hashem is our God!”
This week’s parasha concludes the Ten Plagues of Egypt by describing the final three plagues, as alluded to in the name of the parasha, Bo (בא), which has a numerical value of three. One would think that the parashas would be divided in such a way that all the plagues appear in one portion. Yet, we see the first seven in one, and the final three in another. The mystical reason for this is to mirror the Sefirot, which are divided into the seven lower middot, and the three higher mochin, “mental” or “intellectual” faculties.
The mochin are the three Sefirot of Keter (or Ratzon, God’s “Will”); Chokhmah, “Wisdom”; and Binah, “Understanding”. They are on a higher level than the lower seven Sefirot. In fact, in this physical world we find most things mirror the seven, including the seven discernible colours of the rainbow, the seven notes of the musical scale, the seven visible “luminaries” in the sky, and the seven days of the week. The mochin, meanwhile, represent the upper worlds, and correspond to more ethereal things like the three primordial elements of Creation (air, water, and fire, as per Sefer Yetzirah) and the three realms of space, time, and soul (in mystical texts referred to by the acronym ‘ashan, עשן, standing for olam, shanah, nefesh). (For a detailed explanation of this, see here.)
Recall that the Sefirot represent the ten major aspects of God, and are primarily meant to help us relate to, and understand, the Infinite One. As such, the mochin represent the highest aspects of God. That there are specifically three of them is significant. The number three is central to Judaism, and God has a particular affinity for this number, as the Talmud (Shabbat 88a) tells us:
Blessed is the All-Merciful One, Who gave the three-fold Torah [ie. the Tanakh, composed of Torah, Nevi’im, and Ketuvim] to the three-fold nation [Kohen, Levi, Israel] by means of a third-born [Moses] on the third day, in the third month [Sivan].
While this teaching is well-known, what isn’t so well known is in whose name it is brought down. The Talmud introduces it as a teaching “of that Galilean”. Who is this anonymous Galilean? Why does the Talmud use a seemingly-derogatory term for him, avoiding his name? Continue reading