This week we read another double portion, Acharei Mot and Kedoshim. The latter, literally meaning “holies”, instructs us on the key mitzvot that make us especially holy. Of course, while all of the Torah’s mitzvot serve to make us holier, the ones in Kedoshim particularly have special merits. The list starts with revering one’s parents and observing the Sabbath (Leviticus 19:3). It peaks with the famous mitzvot of judging others favourably (v. 15), not gossiping (v. 16) nor bearing a grudge (v. 18), and loving your fellow as yourself. Other big mitzvot include not wearing shaatnez (v. 19, a mixture of wool and linen), and not getting tattooed (v. 28). Finally, there is a list of prohibited sexual relationships, before God says: Continue reading
Monday evening is the start of Lag b’Omer. This special day commemorates a number of important events in the history of the Jewish people. One of these is the revelation of Jewish mystical teachings by Rabbi Shimon bar Yochai (or Rashbi), who had fled from the Romans and spent a total of 13 years hiding in a cave with his son. As is well-known, the teachings that he revealed would later be expanded upon and compiled into the Zohar, the primary textbook of Kabbalah. What isn’t as well-known is that there are several other ancient texts attributed to Rashbi. Perhaps the most enigmatic is Nistarot d’Rabbi Shimon bar Yochai, the “concealed matters” or “secrets” of Rashbi.
This Wednesday, the 5th of Iyar, is Israel’s Independence Day, Yom Ha‘Atzmaut. That the State of Israel was born on this date in particular is no coincidence. On the surface, the reason it happened on this date is because that was when the British Mandate expired, and was the earliest opportunity for the Zionist leadership to declare independence. Behind this, however, there is a far deeper mystical reason. Continue reading