Is there a spiritual explanation for the growing popularity of psychedelics and entheogens like ayuahasca, DMT, iboga, and psilocybin? Might such substances have been used by the ancient Hebrew prophets and high priests? Were they also used by the Zoroastrian magi, and are there overlaps between the two? What are the true origins of lighting Chanukah candles and Shabbat candles, and might these practices have been influenced by Zoroastrian fire rituals? Why do Jews look at a reflection of fire on their fingernails during the Havdalah ceremony following the conclusion of the Sabbath? And what does it all have to do with Adam’s mystical powers in the Garden of Eden?
Tag Archives: Ner Tamid
Origins and Mysteries of Shabbat Candles
1723 Illustration of Shabbat Candle-Lighting
This week’s parasha, Tetzave, begins with the command to take “pure olive oil, crushed for lighting, to kindle the lamps continually.” (Exodus 27:20) This refers to lighting the “eternal flame”, ner tamid, of the Temple Menorah. Since the destruction of the Temple, we are no longer able to fulfil this mitzvah exactly. However, the Sages say we can still fulfil this mitzvah through the lighting of Shabbat candles. The Ba’al HaTurim (Rabbi Yakov ben Asher, 1269-1343) presents some mathematical proof for this as well: the gematria of ner tamid (נר תמיד) is 704, equal to “on the Sabbath” (בשבת), while the gematria of tetzave (תצוה) is 501, equal to “[God] commanded the women” (נשים צוה). In other words, God commanded women to light Shabbat candles as a way to keep the Temple’s eternal flame going.
This beautiful teaching actually helps us pinpoint the origins of lighting Shabbat candles, since the mitzvah is not explicitly mentioned anywhere in the Torah. Where exactly did it come from, why was it instituted, and why is it women specifically that are instructed to light these candles? Continue reading