In this sequel, we explore the higher levels of the soul, Chaya and Yechida, and what a person can do to attain and access them. Also, what is the difference between a Jewish soul and a non-Jewish soul? What was the difference between Enoch’s transfiguration into an angel and Elijah’s transfiguration into an angel? Plus, the Zohar’s surprising views on Christians and Muslims, and the first and most important 14 mitzvot in the Torah.
For Part 1, see here.
What do we know about the mysterious ancient Israelite tribes of Issachar and Zevulun? What is Zevulun’s connection to the Seven Heavens, and what exactly happens in each of those realms? What is the identity of the ‘hilazon’ that was used to make the holy blue dye techelet, and how did Zevulun produce it? How do we properly understand the famous teaching of Zevulun financing the scholarship of Issachar? Plus, eye-opening stories from my recent trip to Israel.
For the class on the Tribe of Ephraim, see here.
See also ‘The Secret Power of Tzitzit’ and ‘Why Physical Labour is a Spiritual Necessity’ in Volume Two of Garments of Light, available here.
This weekend we welcome the month of Cheshvan and celebrate the first Rosh Chodesh of the new year 5785. In ancient times, the Sanhedrin would officially announce the start of a new month upon sighting of the new moon. Once the Sanhedrin was disbanded, the Sages fixed a set calendar for the millennia ahead. And since then, instead of a formal announcement of a new month upon new moon sighting, we recite a birkat levanah, a “blessing on the moon”. Where exactly did this blessing and practice originate? And what is the meaning behind its enigmatic text?
The earliest source for birkat levanah is thought to be a passage in the tractate Sanhedrin. Amidst a discussion of examining witnesses in a Jewish court, the Talmud asks a side-question: “Until when may one recite the blessing on the new month?” (41b) Two answers are given, one that it should be recited within the first week of the month (seven days) and another that it can be recited until just after the full moon, ie. the sixteenth day of the month, since at that point the moon begins to wane. Continue reading