Tag Archives: Noah

Secrets of Reincarnation (Video)

Exploring some incredible reincarnations of great figures from the Torah, Talmud, and world history, including Noah and Moses, David and Batsheva, Rabbi Eliezer and Rabbi Meir, the Roman emperors Titus and Marcus Aurelius, and the Greek philosopher Aristotle. Plus, how many people are destined to ever live, and how might the Resurrection of the Dead at the End of Days come about? And who might Queen Isabella of Spain have been a reincarnation of?

For the previous three-part series on ‘Reincarnation in Judaism’, see here.

Sacrifices & Veganism

Where did the concept of animal sacrifices really come from? Why are there so many sacrificial procedures described in the Torah? Will there be sacrifices in the future Third Temple in Jerusalem? And what does it all have to do with human consumption of meat? Is the vegan diet of Adam and Eve ideal for mankind? Find out in this eye-opening class! Plus: Did God really command Abraham to sacrifice his son Isaac? What did meat consumption have to do with the Great Flood? And what did the fallen angels have to do with it?

Not in Heaven: The Snake-Oven of Akhnai

‘The Death of Moses’ (Illustration from the Providence Lithograph Company)

In this week’s double parasha, Nitzavim-Vayelekh, Moses relays the famous words lo bashamayim hi, that the Torah “is not in Heaven”. It comes within Moses’ final inspiring speech to the nation. He tells his people, again, to serve God “with all your heart and all your soul”, and to always remember that Torah law is “not concealed from you, nor is it far away. It is not in Heaven, that you should say ‘Who will go up to Heaven for us and fetch it for us, to relay it to us, so that we can fulfill it?’ Nor is it across the ocean…” (Deuteronomy 30:10-13) The Torah is right here for us, available to all, clear and straight-forward.

This notion seems somewhat at odds with what we are typically told that Jewish law is really complicated, and requires rabbis and scholars to elucidate it for us. Indeed, the Torah does also say that Moses appointed wisemen to help him adjudicate cases and interpret Torah law for the nation (Exodus 18), and that Moses gathered seventy elders to guide the people (Numbers 11)—the basis for the Sanhedrin. And one of the most famous disputes in the Sanhedrin of the 2nd Century CE ended with Rabbi Yehoshua quoting Moses’ words from this week’s parasha: “It is not in Heaven!”

The Talmudic passage in question begins at the bottom of Bava Metzia 59a. Continue reading →