Today, there are so many different subgroups and denominations within Judaism – which is the most “authentic”? How can we determine what makes Judaism authentic? Find out as we explore the ten major qualities of Judaism based on the framework of the Ten Sefirot, and conclude with a list of ten critical questions for every Jew to ask about their Judaism.
Tag Archives: Shlom Bayit
Not in Heaven: The Snake-Oven of Akhnai
‘The Death of Moses’ (Illustration from the Providence Lithograph Company)
In this week’s double parasha, Nitzavim-Vayelekh, Moses relays the famous words lo bashamayim hi, that the Torah “is not in Heaven”. It comes within Moses’ final inspiring speech to the nation. He tells his people, again, to serve God “with all your heart and all your soul”, and to always remember that Torah law is “not concealed from you, nor is it far away. It is not in Heaven, that you should say ‘Who will go up to Heaven for us and fetch it for us, to relay it to us, so that we can fulfill it?’ Nor is it across the ocean…” (Deuteronomy 30:10-13) The Torah is right here for us, available to all, clear and straight-forward.
This notion seems somewhat at odds with what we are typically told that Jewish law is really complicated, and requires rabbis and scholars to elucidate it for us. Indeed, the Torah does also say that Moses appointed wisemen to help him adjudicate cases and interpret Torah law for the nation (Exodus 18), and that Moses gathered seventy elders to guide the people (Numbers 11)—the basis for the Sanhedrin. And one of the most famous disputes in the Sanhedrin of the 2nd Century CE ended with Rabbi Yehoshua quoting Moses’ words from this week’s parasha: “It is not in Heaven!”
The Talmudic passage in question begins at the bottom of Bava Metzia 59a. Continue reading
Feminism & the Curses of Eve (Video)
What were the 39 curses decreed upon Adam, Eve, and the Serpent following the Forbidden Fruit in the Garden of Eden? What do the “curses of Eve” have to do with the status of women throughout history, and the feminist movement in modern times? And might certain aspects of feminism be part of a larger global transition prophesied long ago in the Tanakh and other ancient Jewish sources?
For a written summary and more information, see ‘Reversing the Curses of Eden’ in Garments of Light, Volume Two. (See also ‘Do Men Have More Mitzvot Than Women?’ in the same book.)
For a brief bio of Sarah Schenirer, see here.
For the class on ‘Soulmates in Judaism’, see here.