How did Chabad become the world’s most successful Jewish organization? Where did it come from, and what is its philosophy? What are the true origins of Hasidic Judaism and why was it opposed by the rabbinic establishment in the 18th century? Who was the Lubavitcher Rebbe, and why did a messianic movement develop around him? And what’s the deal with Chabad conspiracy theories on the internet? Find out in this eye-opening class that takes a deep dive into the world of Chabad-Lubavitch.
Tag Archives: Psychology
A Jewish Approach to Psychedelics (Video)
In recent years, psychedelic substances have entered the mainstream and many people have begun using Ayahuasca, DMT, psilocybin, peyote, and other “plant medicines” for healing and overcoming traumas. What is the Jewish approach to such psychedelics? What can we learn about them from the Torah, and from the procedures of the kohen gadol on Yom Kippur? How do we address the risks and dangers surrounding these drugs? And is there any connection to avodah zarah or idolatry in ceremonies that make use of these substances? Find out in this fascinating podcast where we also discuss “snake energy” and kundalini, yoga and astronomy, and what role plant medicines might play in the forthcoming Messianic Age.
Stages of Spiritual Development
Last week, we discussed the distinction between body and soul, and the need to develop each in its own way. The pure soul must be freed of the kelipot that encapsulate and suppress it, while the animalistic body must be refined and strengthened, both externally and internally. We are reminded of this again in this week’s parasha, Ekev, where Moses famously poses “What does Hashem, your God, ask of you?” The answer is to fear God, walk in His ways, to love Him, and to serve Him with all of one’s heart and soul, as well as to fulfill His mitzvot. We are then told to metaphorically “circumcise our hearts” (Deuteronomy 10:16). This, too, is an allusion to the kelipot, those spiritual “foreskins” that must be removed.
What we didn’t discuss last week is how exactly this process of refinement is accomplished. Aside from the general directive to fulfill mitzvot, what specifically needs to be done at each level of spiritual development? How does a person know whether they are in the “nefesh” stage, or the “ruach” stage? Should one focus on “neshamah”, or are they ready for “chayah”? This is what we will examine this week. Continue reading