Tag Archives: 50 Gates

Mind-Blowing Gematriot

In this week’s parasha, Ha’azinu, Moses cautions the people in his final song to carefully fulfil “all the words of this Torah, for it is not an empty thing for you” (Deuteronomy 32:46-47). The Ba’al HaTurim (Rabbi Yakov ben Asher, 1269-1343) comments here that, on a deeper level, the words “for it is not an empty thing for you” are referring to gematriot, the numerical calculations and mathematical codes embedded in the Torah, that emanate from the divinity and precision of the Hebrew language. The general public often disparages gematria as being unreal or artificial in some way, a soup where anyone can find anything they are looking for. This couldn’t be further from the truth. While some have certainly abused gematria in unnatural ways, there is a legitimate foundation and system to it. Continue reading

Stages of Spiritual Development

Last week, we discussed the distinction between body and soul, and the need to develop each in its own way. The pure soul must be freed of the kelipot that encapsulate and suppress it, while the animalistic body must be refined and strengthened, both externally and internally. We are reminded of this again in this week’s parasha, Ekev, where Moses famously poses “What does Hashem, your God, ask of you?” The answer is to fear God, walk in His ways, to love Him, and to serve Him with all of one’s heart and soul, as well as to fulfill His mitzvot. We are then told to metaphorically “circumcise our hearts” (Deuteronomy 10:16). This, too, is an allusion to the kelipot, those spiritual “foreskins” that must be removed.

What we didn’t discuss last week is how exactly this process of refinement is accomplished. Aside from the general directive to fulfill mitzvot, what specifically needs to be done at each level of spiritual development? How does a person know whether they are in the “nefesh” stage, or the “ruach” stage? Should one focus on “neshamah”, or are they ready for “chayah”? This is what we will examine this week. Continue reading

Debunking 6 Big Myths About Kabbalah

We read in the Torah that “The hidden things are for Hashem, our God, and the revealed things are for us and our children forever, to fulfil the words of this Law.” (Deuteronomy 29:28) One of the common explanations for the “hidden things”, nistarot, is that it refers to Kabbalah, the Jewish mystical tradition. Unfortunately, the term “Kabbalah” is among the most misunderstood and misused today. Some people think it refers to a religion of its own, or some sort of cult. Others think it is a secret book. Many more associate it with black magic or witchcraft (God forbid). It has given rise to the English word “cabal” (a sinister or conspiratorial group). None of these things are even remotely true.

Kabbalah simply refers to the more complicated, esoteric teachings of the Torah. As is well-known, the Torah can be studied on four levels: peshat, “simple”; remez, “allusions” (reading between the lines); drash, “allegory” and metaphor; and sod, “secret”. Kabbalah is primarily concerned with the latter category. Like other mystical systems, its purpose is to guide the person into a deeper understanding of God, the universe, and one’s soul. It involves a great deal of metaphysics and cosmogony, prayer and meditation, along with a heavy emphasis on penance and tikkun, “spiritual rectification”. A large part of Kabbalah is about understanding God’s mitzvot on a deeper level. Reincarnation and related spiritual migrations play a sizeable role, as does the cosmic struggle between the forces of good and evil. Ultimately, Kabbalah is about elevating ever-higher and drawing as close to God as possible.

What follows is six big myths about Kabbalah, and why they are totally wrong. Continue reading