In this week’s parasha, Vayera, we read one of the Torah’s most famous narratives, the Akedah, or “Binding of Isaac”. The passage begins by stating that God sought to test Abraham. Although this is the first time the Torah uses such language, Jewish tradition maintains that God tested Abraham a total of ten times (Avot 5:3). What those ten tests were is not exactly clear. There are multiple different lists of the tests, and they don’t all agree with each other. What follows is an attempt to put together a definitive list of Abraham’s ten major life challenges.
In this week’s parasha, Lech Lecha, we read of God’s covenant with Abraham, which was sealed with a circumcision. For centuries, the most important honour given at a traditional brit milah is the role of sandak, or sandek, the person who holds the child during the circumcision. While everyone knows what a sandak is, few actually know what a sandak is! Where did this role come from? What does it mean? And what is the deeper spiritual significance behind it?
In this week’s parasha, Devarim, Moses recounts the journeys and battles of the Israelites and mentions a number of mysterious peoples:
The Emim dwelled there previously, a great and numerous and tall people, like the Anakim. They are also considered Rephaim, like the Anakim, and the Moabites called them Emim… Rephaim dwelled there formerly, and the Ammonites called them Zamzumim. A great and numerous and tall people, like the Anakim, but God exterminated them… For only Og, the king of Bashan, was left from the remnant of the Rephaim. His bed was a bed of iron… nine cubits was its length and four cubits its width… (Deuteronomy 2:10-11, 20-21, 3:11)
Moses is apparently describing a race of giants, “great and tall”, of whom only one remained—Og (of whom we’re written in the past)—whose bed was nine cubits long, or approximately 18 feet! Who were these Rephaim, and how are they different from Anakim? What do they have to do with the Nephilim of Genesis, who are also thought to be giants?