Tag Archives: Al-Aqsa Mosque

Rabbi Goren & the Threshing Floor of Thorns

In this week’s parasha, Vayechi, we read about the passing and burial of Jacob. We are told that all of Egypt mourned his death for seventy days, after which Joseph requested permission to take leave and bury his father in the Holy Land. The whole family went along for the journey (except the youngest infants), together with many high-ranking Egyptian officials and dignitaries (Genesis 50:7). Then the Torah tells us that

they came to Goren haAtad, which is beyond the Jordan, they held there a very great and solemn lamentation; and he observed a mourning period of seven days for his father. And when the Canaanite inhabitants of the land saw the mourning at Goren haAtad, they said, “This is a solemn mourning on the part of the Egyptians.” That is why it was named Avel-Mitzraim, which is beyond the Jordan. (50:10-11)

The commentators are puzzled by these perplexing verses. What is meant by Goren haAtad? Why did they bother traveling “beyond the Jordan” if they were coming up from Egypt? Why did the family mourn again, for another seven days (especially since Jacob had not even been buried yet)? Why did the Canaanites suddenly show up?

Rashi (Rabbi Shlomo Itzchaki, 1040-1105) says goren means a “threshing floor” and atad means “thorns”. But why would anyone thresh thorns? Rashi explains that the Canaanites and Ishmaelites came to wage war when they saw the massive procession coming up out of Egypt. They then saw Jacob’s coffin, and Joseph’s crown resting atop, and each of their leaders came to pay their respects, too, and hung their own crowns around the coffin. The Talmud (Sotah 13a) that Rashi quotes from says that the leaders of Esau were there, too, and altogether there were 36 crowns hung around Jacob’s coffin. This gave the whole thing an appearance like a “threshing floor surrounded by thorns”.

If we look at the design of ancient threshing floors, we find a circular flat surface, usually surrounded by rocks or a low-lying fence. The outer barrier was probably to keep away wild animals from consuming the grain that was being threshed, or to keep the oxen doing the threshing from wandering away. Instead of rocks or a fence, one could plant thorny bushes around the threshing floor for the same reason. That might explain the appearance of Jacob’s coffin in the centre, surrounded by “thorny” crowns all around.

A threshing floor in Santorini, Greece

The Kli Yakar (Rabbi Shlomo Ephraim Luntschitz, 1550-1619) isn’t too happy with this explanation. He points out that if it was common to surround threshing floors with thorns back then, why is this particular one called “the threshing floor of thorns”? He provides some alternate explanations: one has to do with the death of Jacob bringing about another famine in Egypt, while the other sees “thorns” as symbolic of wicked people whose fate is to be “threshed” and destroyed. The Torah is indeed speaking about threshing thorns here! We know that every verse in the Torah is encoding much deeper information, mystical, prophetic, and relevant for all time. So, what is the Torah really trying to tell us here? What might the “threshing floor for thorns”, this Goren haAtad, really be? Continue reading →

Judaism vs. Islam

Why did Islam emerge in 7th-century Arabia and what role did Jews play in its early history? How does Judaism view Islam today? And what are the similarities and differences between the two religions? Find out in this class where we also explore the Jewish wives and advisors of Muhammad, if a Jew is allowed to pray in a mosque, and an incredible prophecy about the role of Ishmael at the End of Days.

For the class on ‘Judaism vs. Christianity’, please see here.

Understanding the Arab-Israeli Conflict in 5 Easy Points (also includes a video about the true location of Al-Aqsa).

On the Arab-Jewish kings Abu Kariba and Dhu Nawas.

On Rayhana and Safiyya, the Jewish wives of Muhammad.

Please see also ‘How the Torah Alluded to Christianity and Islam’ in Garments of Light, Volume Two, which also has an in-depth exploration of the proper pronunciations of the Hebrew alphabet.

Regarding black and blue colours in ancient texts, see here.

For the paper on ‘Muhammad, the Jews, and the Composition of the Qur’an: Sacred History and Counter-History’ see here.

Things You Didn’t About King Solomon

A Modern Replica of the Mishkan in Timna, Israel

This week’s parasha, Terumah, begins the Torah’s lengthy descriptions of the Mishkan, the “mobile sanctuary” or “tabernacle”. Fittingly, the Haftarah is a passage from I Kings describing King Solomon’s construction of the Jerusalem Temple, the permanent version of the Mishkan. Once the Temple was completed, it seems that Solomon actually brought the original Mishkan into the Temple and “parked” it there (I Kings 8:4-6). As per tradition, Solomon foresaw the future destruction of his own Temple, and made sure to build a secret chamber within the Temple Mount to hide the Ark of the Covenant and the original Mishkan vessels there, for safekeeping until the Final Redemption and the Third Temple.

The basic details of his biography are well-known: he reigned as king of a unified Israel for 40 years in a peaceful era (alluded to by his name, Shlomo, meaning “peace”); he had many wives and concubines; and he wrote three books of Tanakh: Mishlei (“Proverbs”), Kohelet (“Ecclesiastes”), and Shir haShirim (“Song of Songs”). What else do we know about this enigmatic king? Some of the lesser-known details will surely surprise you! Continue reading →