Ancient Mesopotamian civilizations spoke of various giant-like beings called Anunaki and Rapiu. These same terms (Anakim and Rephaim) are found in the Torah, also in reference to ancient giants. Where did they come from, and where are they now? What is their connection to angels, Nephilim, and the Bnei Elohim mentioned in multiple places in Tanakh? Find out in this mind-blowing class where we also explore UFOs and UAPs, God’s Divine Chariot, and the prophetic experiences of Ezekiel, Enoch, Isaiah, Eliyahu, and others.
Tag Archives: Divine Chariot
Constellations and the Jewish Calendar
Yesterday marked the start of the new month of Nisan, first of the Jewish calendar. According to our ancient mystical texts, like Sefer Yetzirah, each of the twelve months of the Jewish year corresponds to one of the twelve Zodiac constellations (mazalot). The month of Nisan corresponds to Aries, or tal’e in Hebrew. Aries is depicted as a sheep or ram and, of course, the highlight of Nisan is the holiday of Pesach, referring to the korban pesach, the “paschal lamb”—a sheep!
The Ram-headed idol Ra
Our Sages pointed out that God specifically commanded this species to be sacrificed because it was what the Egyptians worshipped at the time. This is likely referring to the ram-headed deity Ra. Amazingly, Ra is actually mentioned in the Torah when Pharaoh tells Moses that Ra neged pneichem (Exodus 10:10), typically translated as “evil [ra] will be before you”. Rashi comments here that Ra is an Egyptian idol and Pharaoh was warning the Israelites that they would perish under the wrath of his god Ra. Of course, the entire Exodus narrative was about showing God’s mastery over all aspects of Creation, and His destruction of Egypt’s false idols, Ra chief among them.
In astrology, Aries is a “fire” sign, which is quite appropriate for the Exodus connection. The fire alludes to the fire of the sacrificial altar for the korban pesach, as well as the pillar of fire that led the Israelites out of Egypt and through the Wilderness. Furthermore, at the Pesach seder, the Haggadah reminds us to say “blood, and fire, and columns of smoke”, dam v’esh v’timrot ashan, in memory of the Ten Plagues and the Exodus. (Actually, this phrase originally comes from Joel 3:3, straight from the prophet’s vision of the End of Days!) Continue reading
Ten Divine Songs
In this week’s parasha, Beshalach, the Israelites safely traverse the Red Sea and erupt in joyous song. This song, Shirat haYam, the “Song of the Sea”, is so important that it was included in our daily prayers. The Zohar (II, 131a) describes it as a song of redemption, and one that causes Israel to be “crowned” when we sing it, which is why it is the very climax of Pesukei d’Zimra, right before going into the Shema and Amidah at the height of our prayers. The Zohar says one who sings Shirat haYam with full kavanah will merit to see the coming of Mashiach. At the same time, Midrash Shir haShirim Zuta lists it among history’s ten special divine songs. What are these ten unique songs and how do they parallel Creation and the Ten Sefirot? Continue reading