Tag Archives: Sefer Gilgulei Neshamot

Tamar’s Spiritual Journey

In the midst of relaying the saga of Joseph, this week’s parasha takes a detour to explore what was happening with Yehudah at the same time. As is well-known, Yehudah married a Canaanite woman referred to as Bat Shua and had three sons. His eldest, Er, then married a woman named Tamar. After Er passed away young and childless due to his sins, Tamar had to marry his brother Onan to fulfil the law of yibum, or “levirate marriage”. The sinful second son also died shortly after, so Tamar had to marry the third, Shelah. However, Yehudah innocently believed that his two older sons may have died because of something wrong with Tamar, and wanted to avoid another levirate marriage to spare his remaining child.

Rembrandt’s ‘Judah and Tamar’

Tamar decided to take matters into her own hands. She dressed up as a harlot and managed to seduce Yehudah himself. Tamar got pregnant from that union and gave birth to the twins Peretz and Zerach. From Peretz would eventually descend King David and, in turn, Mashiach. What Tamar had done out of desperation might be understandable on some level, but it does not change the fact that she did something completely immoral. In fact, Yehudah himself initially condemned her to death, before learning that he had been tricked by his own daughter-in-law. God always makes sure to mete out punishment measure-for-measure, and souls need a perfectly balanced rectification, or tikkun. Where did Tamar’s soul find her rectification?

Continue reading

The Puzzle of Pinchas ben Yair

This week’s parasha, Pinchas, begins by praising Pinchas, grandson of Aaron, for slaying the wicked Zimri and Cozbi, and describes God’s eternal reward to him. In the past, we have already explored in depth how Pinchas became Eliyahu. In addition to this, Kabbalistic texts note that smaller soul-sparks of Pinchas went to several other people in history. One of these people is the Talmudic sage Pinchas ben Yair, who is featured even more prominently in the Zohar. The Talmud seems to state that Pinchas ben Yair was the son-in-law of Rabbi Shimon bar Yochai, while the Zohar makes clear that he was his father-in-law. The contradiction has puzzled many in the past. How do we make sense of this, and what does the Biblical Pinchas have to do with it all? Continue reading

Pinchas is Eliyahu—and So Much More

‘Elijah Taken Up to Heaven’

The Midrash famously comments on the eponymous subject of this week’s parasha that “Pinchas is Eliyahu” (Yalkut Shimoni I, 771). This statement is echoed throughout rabbinic texts and, with minor exceptions, all agree that Pinchas and Eliyahu were one and the same person. There are many reasons for this. With Pinchas, we read that God gave him a blessing of peace and “eternal priesthood”, suggesting that Pinchas would forever be a kohen. We go on to read how Pinchas was the kohen gadol for centuries, throughout the period of Judges, and the Tanakh never records his death. Meanwhile, Eliyahu appears in the Tanakh quite suddenly without any background information, genealogy, or patronymic. He goes on to avoid death and be taken up to Heaven in a fiery chariot.

Most tellingly, we find a unique Scriptural statement used in relation to these two figures, and no one else. Pinchas is described as having stood up zealously for God (בקנאו את קנאתי, Numbers 25:11), and Eliyahu uses the same words when speaking to God, saying he was zealous for God (קנא קנאתי, I Kings 19:10). The Sages conclude that they must be one and the same zealot! If that’s the case, why and how did Pinchas become Eliyahu? Continue reading