Tag Archives: Zechariah

Dever: Understanding the Plague

‘The Fifth Plague of Egypt’ by J.M.W. Turner (1800)

In this week’s parasha, Va’era, we read about the first seven of the Ten Plagues that God struck ancient Egypt with. The one that is particularly of interest today is dever, pestilence. While in Egypt, it primarily affected the livestock, the word dever can refer to any kind of pestilence. One of the big questions here is why the plague is called dever (דבר), a term we typically associate more with “speech” and “words”, davar. Perhaps one way to understand it is that a plague that is especially virulent, like the one in ancient Egypt—and the one we are in the midst of currently—can be spread even through speech. The plague (dever, דבר) is invisible and airborne, like a word (davar, דבר) itself.

Another way to understand it is to remember that the Tanakh often tells us that the world exists only through God’s Word. King David wrote poetically that “By the Word [davar] of God the Heavens were made, and by the breath of His mouth all of their hosts.” (Psalms 33:6) Even more relevant for us now, Moses told us that God “subjects you to hardship” and sends us difficult challenges “in order to teach you that man does not live on bread alone, but on all that comes out of the Mouth of God does man live.” (Deuteronomy 8:3) In times of plague, this is a vital message—and while it might be a most difficult one to accept, it is undeniably true nonetheless—that ultimately, who lives and who dies is decreed by the Word of God.

Each person must do their hishtadlut, their effort in proactively preserving health. That means staying active, eating right, reducing stress, and maintaining positive relationships. It means reducing exposure to toxins and mutagens as much as possible, switching to more natural products, installing a good water filter (especially for drinking water), and spending time out in the great outdoors with plenty of fresh air. It also means, in times of plague, to be vigilant of surroundings, wear personal protective equipment when appropriate, maintain the highest standards of hygiene, and do the research in determining which medications are effective and safe. The rest remains in God’s Hands, and there is no need to panic. As the Prophet promised us, “Blessed is the man who trusts securely in God, and God will be his security.” (Jeremiah 17:7)

When it comes to our current pandemic, every person has had a different experience. Some have lost loved ones, others have not. Certain communities have been hit particularly hard while others went entirely unscathed. There are many views regarding how to deal with the plague and the proper way to get out of it. There have also been absurd conspiracy theories pushed on the one hand, balancing out the illogical and unreasonable measures enacted on the other. In fact, perhaps the key problem has been the constant torrent of misinformation, both mainstream and alternative. People don’t know what to think anymore! So, let’s try to honestly sift through the confusion and come to at least a few undeniable facts that everyone can agree on at this point.

A year ago, we were told that the new vaccines are up to 95% effective, and if all we did was take a couple of shots the virus would go away and the pandemic would be over. Here we are now, on the cusp of a third or even fourth shot, and nothing’s changed at all. The restrictions are still in full force, with new lockdowns on the horizon. Despite the high vaccination rates of most western countries, the pandemic has not receded whatsoever. Now, the majority of COVID cases are among the vaccinated. Here in Ontario today, 10436 new cases were reported, of which a whopping 8221 were fully vaccinated! The majority of people hospitalized are also fully vaccinated. In Israel, meanwhile, the first death from the Omicron variant was reported today—and it was a triple-vaccinated woman. Yet, unbelievably, the powers-that-be are still pushing us to vaccinate with even more boosters! As Albert Einstein purportedly once said, “Insanity is doing the same thing over and over again and expecting different results.”

The data really speaks for itself: vaccines have done little to stop the pandemic besides for reducing symptoms. We were initially told the vaccines would stop transmission, but that message has changed. The vaccinated are undoubtedly transmitting, too. On that note, the push to vaccinate children was primarily made on the argument of not having them transmit it to the elderly, who are most susceptible. But everyone now agrees that the vaccine does not stop transmission! So, what is the point of vaccinating children? Kids are not very susceptible to COVID, and no one disputes that the vast majority of children, with rare exceptions, take it mildly or are entirely asymptomatic.

Worse yet, evidence is building that the spike protein which the mRNA vaccines code for is itself carcinogenic (here is a peer-reviewed study in a scientific journal, and here is another). Why give little children multiple doses of a potentially harmful carcinogen when the virus itself is mostly harmless to them? What might be the horrific long-term consequences of repetitive mass-vaccination? It may very well end up being an enormous crime against humanity.

Finally, regardless of how you feel about the virus and the vaccine, or which side you are on, the new “mandates” being introduced by governments worldwide should concern everyone. People have lost their jobs and livelihoods for simply exercising the right to their own bodies. No one should be coerced into a medical procedure they do not want—especially when the data behind it is so poor, as we’ve seen. Meanwhile, fundamental rights are being stripped for all people, regardless of vaccination status. Freedom of movement? Highly restricted. Freedom of speech? Be careful what you say lest you lose your license! Freedom of religion and belief? Every single person I know who’s applied for some kind of religious exemption or conscientious objection has been denied outright.

You might think it’s okay because desperate times call for desperate measures. However, once these “rules” are in place, it will be almost impossible to repeal them, and they will remain long after the pandemic. Want to go to a restaurant? Let’s see your private medical records! Want to go on vacation? You will first have to take this invasive medical test before and after (and in between)! Want this job? Not if you don’t take multiple doses of a new “treatment” required for all employees! We are setting dangerous precedents and descending ever further down a treacherous slippery slope. Meanwhile, the World Economic Forum is openly pushing a “digital ID” for everyone that will store a person’s private information and biometrics, linked to their vaccinations, and bank accounts, too. (See here on their own website.) Is this the future we want?

Let’s not forget what happened to the Israelites in Egypt. How did Pharaoh manage to convince an entire populace to turn on its Jews? The answer is simple, and relayed clearly in the Torah. Pharaoh saw an opportunity, and said: “let us outsmart them!” (Exodus 1:10) He engineered a crisis, and used fear-mongering and propaganda to convince everyone that Israel was the dreaded enemy. Did it happen overnight? Not at all. In fact, our Sages say that the Israelites gave up their rights willingly, one small “harmless” step at a time. This is the meaning of the famous statement that Israel was enslaved b’farekh (בְּפָרֶךְ, Exodus 1:13), meaning b’pe rakh (בְּפֶה רַךְ), with a “soft mouth”, gradually, through a set of small “gentile” mandates (Sotah 11b). It was for the good of society after all! It took thirty years until they were fully enslaved. By then, it was too late to go back.

We are now seeing the same playbook of fear-mongering followed by incremental restrictions. Now is the time for everyone—across the social and political spectrum, vaccinated or not—to stand up and fight to preserve freedom. The more people that speak out, resist (peacefully), and refuse to comply, the better it will get. The government needs to be sent a clear message, for the government is only as powerful as the governed allow them to be. If people do not speak out, or continue to stay silent for fear of ostracism, things will only get worse. And then, again, it will be too late.

We began by exploring the connection between dever and davar, the plague and the Word of God. Here may lie the real core of the matter. The test right now is one of faith in God. As our Sages taught, “All is in the hands of Heaven, except the fear of Heaven.” (Berakhot 33b) The question is who is aligning with God’s Will, and who is not. (It is worth mentioning that the mystical term for the Will of God is Keter which, when translated into Latin, is literally “corona”.) It could very well be that the challenges we are facing now are meant to strain out those who have faith in God, think for themselves, and put Torah law first, from those who have faith in men, let the media think for them, and follow the corrupt laws and mandates of wicked people. Long ago, the prophet Zechariah (13:8-9) foresaw that a day would come when

Throughout the land—declares God—two-thirds shall perish, shall die, and one-third of it shall survive. That third I will put into the fire, and I will smelt them as one smelts silver, and test them as one tests gold. They will invoke Me by Name, and I will respond to them. I will declare: “You are My people.” And they will declare: “Hashem is our God!”

We have a general rule in Judaism that a negative prophecy does not have to be fulfilled, since it is given as a warning. Unfortunately, the warning usually falls on deaf ears, and the prophecy is realized anyway. If Zechariah’s prophecy is fulfilled, only a third will survive the coming calamity, and it is the third that trusts in God. Still, it will not be easy for that third, as they will be put through tremendous tests. We should learn from this that no matter what happens in the coming days, and how excruciating it might get, we must only strengthen our resolve and continue to declare loudly: “Hashem is our God!”

The Forgotten Reason For Fasting on the Tenth of Tevet

Today we mark one of the “minor” fast days of the Jewish calendar: Asarah b’Tevet, the Tenth of Tevet. Technically, in ancient times there were three separate fasts instituted on the eighth, ninth, and tenth days of Tevet. However, because fasting three days in a row is not practical for most people, the three were combined into a single day. None of this is coincidence, of course, and there is a profound connection between the “three” fasts. First, a recap: what does each of these fasts commemorate?

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20 Things That Will Happen When Mashiach Comes

This week’s parasha, Vayikra, begins the third book of the Torah. The parasha is unique in that it is only one of two parashas (along with next week’s Tzav) where the word Mashiach appears. All four cases of the word in the Torah refer to the anointed High Priest, not to the messiah at the End of Days. Nonetheless, on a deeper level it certainly is alluding to the messiah of the End of Days. All the verses in question deal with the anointed High Priest (“HaKohen HaMashiach”) atoning for sins—both his own and the people’s—and purifying his nation. Indeed, one of the roles of Mashiach will be to prepare Israel for that final purification at the End of Days. This includes identifying one last Red Cow to produce those special waters which alone are capable of removing the impurity of death.

The early Christians saw these verses as allusions to their purported saviour, Jesus. In one place, for example, they wrote:

the Law [ie. the Torah] made those high priests who had infirmity, and who needed daily to offer up sacrifices, first for their own sins, and then for the people’s; but our high priest, Christ Jesus, was holy, harmless, undefiled, and separate from sinners, and made higher than the heavens. (Hebrews 7:27-28)

For the Christians, Jesus was the ultimate anointed high priest. Yet, Jesus accomplished essentially nothing of what Mashiach is supposed to. This was perhaps best explained in the 16th century by Isaac ben Abraham of Troki (1533-1594). He was a Karaite Jew, and a renowned Karaite scholar. His magnum opus was a book called Hizzuk Emunah, “Strengthening of Faith”, written to debunk Christianity, silence missionaries, and convince Jews to remain Jewish. The book was so popular that it spread like wildfire, not just among Karaites but all Jews, and even Christians. In fact, it played an important role in the start of the Enlightenment, leading countless Christians to abandon their faith. One of these was the French philosopher Voltaire (1694-1778), who called the Latin translation of Hizzuk Emunah (first published in 1681) a “masterpiece”.

Because it was a Karaite text, traditional rabbis were wary of consulting it. The great Rabbi Menashe ben Israel (Manoel Dias Soeiro, 1604-1657), who opened the first Hebrew printing press in Amsterdam in 1626, ultimately refused to print it. Still, Abba Hillel Silver, in his A History of Messianic Speculation in Israel (pg. 225), points out how Troki’s text borrowed from earlier Rabbinic texts, including Mashmia Yeshua, “Announcing Salvation”, of Rabbi Isaac Abarbanel (1437-1508).

Silver goes on to summarize the sixth chapter of Troki’s Hizzuk Emunah, which includes a list of twenty clear prophecies in Scripture that must be fulfilled upon the coming of Mashiach—none of which were fulfilled by Jesus (thereby necessitating for Christians some future “second coming” yet to materialize after nearly two millennia). Briefly going over these twenty events is enlightening both as a reminder for why Jesus could not be the messiah, and for what to expect when the true Mashiach does come.

Living Waters and Dead Waters

‘Israelis – The Ingathering of the Exiles’ by Saul Raskin (1878-1966)

The first prophecy is the return of the Lost Tribes of Israel. In ancient times, following the reign of King Solomon, the Twelve Tribes of Israel split into two kingdoms: the southern Judah and the northern Israel (or Ephraim). The more sinful northern kingdom was eventually overrun by the Assyrians, who exiled its tribes. These are sometimes referred to as the Ten Lost Tribes. It should be noted, though, that they weren’t necessarily ten tribes, nor were the tribes completely expunged. In reality, there were many Benjaminites, Simeonites, and Levites already living inside the Kingdom of Judah, and members of all the northern tribes fled to Judah when the northern kingdom was destroyed.

What happened was that all the tribes eventually assimilated into the larger, ruling tribe of Judah. Over time, the tribes lost knowledge of their lineage, and today everyone is simply a Yehudi, a Judahite, or Jew. (Levites, because of their unique role, retain knowledge of their ancestry). One of the prophesied events of the End of Days is that the identity of the Lost Tribes will once more be known. Though this idea is much more developed in later Rabbinic literature, it comes from numerous places in Scripture. Troki chooses to use Ezekiel 37:15-22:

And the word of God came to me, saying: “And you, son of man, take one stick, and write upon it: For Judah, and for the children of Israel his companions; then take another stick, and write upon it: For Joseph, the stick of Ephraim, and of all the house of Israel his companions; and join them one to another into one stick, that they may become one in your hand… And say to them: ‘Thus says the Lord God: Behold, I will take the children of Israel from among the nations, wherever they have gone, and will gather them on every side, and bring them into their own land…’”

Related to this is the second great prophecy, that of Gog u’Magog. This refers to the great world war at the End of Days, described in detail in Ezekiel 38, among other places. During the course of this war, Zechariah 14:4 states that the Mount of Olives in Jerusalem will be split in half. Then, new “living waters” will go out of Jerusalem to make Israel flourish (Zechariah 14:8).

Bab-el-Mandeb Strait (Credit: Skilla1st)

Meanwhile, Isaiah 11:15 states that God “will utterly destroy the tongue of the Egyptian Sea; and with His scorching wind will He shake His hand over the River, and will smite it into seven streams, and cause men to march over dry-shod.” The identity of the “Egyptian Sea” and the “River” is unclear, though Silver has it as the Red Sea and the Euphrates. On the possibility of the Red Sea drying up, we know today from geological records that the Red Sea had once (and possibly more than once) become a dry chunk of land due to the narrow and shallow Bab-el-Mandeb closing up.

As for the “River”, in context it would make more sense if it referred to the Nile, the lifeline of Egypt. Today, we are indeed seeing the Nile drying up rapidly, and the Washington Post recently reported that the Nile Delta is losing as much as 20 metres per year in some areas. With this in mind, when Isaiah prophesies that the “tongue of the Egyptian Sea” will be destroyed, it may be referring to the Nile Delta, which opens up into the Egyptian Mediterranean, ie. the “Egyptian Sea”. The Post article is quite an accurate realization of Isaiah’s prophecy, with images of men that “march over dry-shod”.

(Having said that, the Euphrates River isn’t doing much better than the Nile, so whether Isaiah meant the Nile or the Euphrates is irrelevant in light of the mass devastation that has plagued both rivers.)

A Renewed Jerusalem

The sixth prophecy in Troki’s list is also from Zechariah (8:23):

Thus said the Lord of Hosts: “In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, shall take hold of the garment of him that is a Jew, saying: We will go with you, for we have heard that God is with you.”

The tremendous anti-Semitism that Jews have experienced throughout history, into the present day, will finally end. The nations will be at peace with the Jews, and wish to learn from them. This is related to another prophecy: that gentiles from all over the world will come to Jerusalem to worship the God of Israel on every Rosh Chodesh and every Shabbat (Isaiah 66:20-23):

“…upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem,” said God, “as the children of Israel bring their offering in a clean vessel into the house of God. And of them also will I take for the priests and for the Levites,” said God. “For as the new heavens and the new earth, which I will make, shall remain before Me,” said God, “so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one Sabbath to another, all flesh shall come to worship before Me, said God.

The gentiles—“all flesh”—will come to Jerusalem, upon every kind of transport. One of these is a rekhev, “chariot” in ancient Hebrew, and “vehicle” in Modern Hebrew. Another two of the transports are unique words that aren’t found elsewhere in Scripture and are impossible to translate: a tzab, and a kirkar. It is possible that the former refers to some kind of slow transport (as the word is written the same as that for a “turtle”) while the latter conversely refers to a very fast form of transport. In our day and age we have no shortage of either.

Troki lists separately a related prophecy from Zechariah (14:16): “And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the Lord of Hosts, and to keep the feast of tabernacles.” Once a year, during the holiday of Sukkot, those nations that warred against Israel at the End of Days will come to Jerusalem to worship. The fact that it must be during Sukkot is no coincidence, for it is during Sukkot that our Sages say the offerings in the Temple atone for all the gentiles. This is why the Torah requires seventy bulls to be offered over the course of the holiday, corresponding to the seventy root nations of the world.

A Renewed World

If all the nations are coming to worship the God of Israel in Jerusalem, there is certainly no need for any “idols… false prophets… and unclean spirits” which God will entirely “cut off” (Zechariah 13:2). Zechariah further adds: “And God [YHWH] shall be King over all the earth; in that day God shall be One, and His name one.” (14:9) There will be world peace (Isaiah 2:4, Micah 4:3), which will be ensured and enforced by Israel, to whom all the kings and nations will listen (Isaiah 60:10-12, Daniel 7:27). Even the animals will be at peace with each other, as Isaiah (11:6-8) famously writes:

And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox…

On that last prophecy there is an interesting debate. Will the animals miraculously stop fighting and consuming one another? Or, is the prophecy only metaphorical and the natural order will remain? The Rambam (Rabbi Moshe ben Maimon, 1135-1204) held by the latter. Silver translates here that peace will be “between wild and domestic animals”. When reading Isaiah’s verses, this makes perfect sense: a wolf with a lamb, a leopard with a goat; calf and lion, cow and bear. So perhaps what Isaiah meant is that farmers and ranchers will no longer have to worry about wild animals devouring their livestock—once a common, and particularly disturbing, problem. (Or maybe there will be no need to raise livestock at all, for we are now at the dawn of the synthetic meat revolution.)

Israel will finally be completely righteous and free of sin (Deuteronomy 30:6, Isaiah 60:21, Ezekiel 36:25), and lead the rest of the world in doing the same (Jeremiah 3:17). There will no longer be any kind of suffering or sorrow in Israel, for the prophet said “the voice of weeping shall be no more heard in her, nor the voice of crying” (Isaiah 65:19).

‘Going Up To The Third Temple’ by Ofer Yom Tov

Finally, the prophet Eliyahu will return (Micah 3:24), and the Temple will be rebuilt (Ezekiel 40-45). The Shekhinah will return to Israel (Ezekiel 37:26), as will the ability to prophecy (Jeremiah 31:32-33), and there will be great knowledge in the world (Isaiah 11:9). The Holy Land will be redistributed among the Twelve Tribes of Israel (Ezekiel 47:13). Lastly, at the very end, will come the long-awaited Resurrection of the Dead (Daniel 12:2).

To summarize:

  1. Return of the Lost Tribes
  2. Gog u’Magog
  3. Mount of Olives splitting
  4. Egyptian Sea and River destroyed
  5. Living waters emerge from Jerusalem
  6. Gentiles declaring to Jews “we will go with you”
  7. Israel’s former enemies coming to Jerusalem each year on Sukkot
  8. Gentile pilgrims coming to Jerusalem to worship on the new moons and Sabbaths
  9. Destruction of all idols, false prophets, and unclean spirits
  10. One religion around the world, and recognition of one God
  11. Israel’s recognized leadership on the international stage
  12. World peace
  13. Peace between wild and domesticated animals
  14. A sinless Israel and a sinless world
  15. No more suffering or sorrow in the Land of Israel and for the Jewish people
  16. Shekhinah and prophecy return
  17. Eliyahu reappears
  18. Rebuilding of the Temple in Jerusalem
  19. Redistribution of the Holy Land among the restored Twelve Tribes
  20. Resurrection of the Dead