In this sequel, we explore the higher levels of the soul, Chaya and Yechida, and what a person can do to attain and access them. Also, what is the difference between a Jewish soul and a non-Jewish soul? What was the difference between Enoch’s transfiguration into an angel and Elijah’s transfiguration into an angel? Plus, the Zohar’s surprising views on Christians and Muslims, and the first and most important 14 mitzvot in the Torah.
For Part 1, see here.
Why does the Hebrew alphabet begin with an Aleph? Why does the Torah begin with a letter Beit? What role did the divine Hebrew letters have in Creation? What is God’s “seal of truth”, and what is God’s “sceptre”? Why do we find pagan death cults in countries and cultures all over the world? And what is the missing “nun” verse in Psalm 145? Find out in this class as we unravel a fascinating ancient Midrash about the letters of the Hebrew alphabet presenting themselves before God at the start of Creation. Also: Did God really command Abraham to sacrifice his son, and did Abraham pass the test? What really happened with the Tree of Knowledge? And why does evil exist?
For a brief written summary, see here.
The summary chart at the end of the video:
This week’s parasha, Ki Tetze, begins by describing the procedure when Israelite men “go out to war” and encounter a beautiful woman behind enemy lines. The Torah permits taking this woman for a wife, but on condition that the soldier waits for one month. He is to bring her to his home, where she shaves her head and cuts her nails while mourning for a month for the loss of her family. Only then, if the soldier still wants her, he can take her as a wife. If he no longer wants her, then she is to be set free unconditionally. The Torah cautions that she must not be treated as a slave or sold. A big question here is: is the soldier permitted to have relations with the “beautiful captive” immediately, or must he wait one month until she is eligible to be his wife? Continue reading