This Wednesday, the 5th of Iyar, is Israel’s Independence Day, Yom Ha‘Atzmaut. That the State of Israel was born on this date in particular is no coincidence. On the surface, the reason it happened on this date is because that was when the British Mandate expired, and was the earliest opportunity for the Zionist leadership to declare independence. Behind this, however, there is a far deeper mystical reason. Continue reading
Today is the 5th of Iyar, Yom Ha’Atzmaut, Israel’s Independence Day. It was on this day in 1948 that David Ben-Gurion proclaimed the establishment of the State of Israel. Immediately, the armies of three neighbouring Arab states – Egypt, Jordan, and Syria – declared war and invaded. Iraq and Saudi Arabia sent in additional forces. Lebanon assisted them as well. Yemen, Pakistan, and Sudan sent in even more volunteer fighters. On top of that, there were fighters of the Holy War Army – essentially a local Arab militia composed of over 1300 troops – as well as the Arab Liberation Army, with over 6000 troops from various Arab states. Despite being completely surrounded, outnumbered, and outgunned, the nascent State of Israel miraculously destroyed its enemies in just under 10 months.
The miracles did not stop there. In 1967, Egypt, Syria, Jordan, and Iraq amassed 550,000 troops to “drive Israel into the sea”. With less than half of those numbers, Israel launched a pre-emptive strike that decimated the Arab forces in six days. Jerusalem was reclaimed, allowing Jews to freely and securely visit their most holy sites for the first time in centuries. The miracles continued through the Yom Kippur War of 1973, and even through the 1991 Gulf War (which Israel did not directly take part in), and continue in this day. Ben-Gurion’s famous words are fitting: “In Israel, in order to be a realist you must believe in miracles.”
Despite the fact that Jews once more have an independent state that is strong and prosperous – for the first time since the Maccabees defeated the Greeks and established the Hasmonean kingdom over 2000 years ago – there have been many, particularly in the Orthodox Jewish world, that have opposed the State. This opposition comes in various degrees, from those that simply don’t support the secular government; to those that refuse to participate in state programs, military or national service, and the like; to those that completely side with Anti-Israel groups bent on annihilating the State. Although, of course, the State of Israel is very far from perfect, and its secularization often takes reprehensible forms, opposing the State makes little sense, particularly in light of what Jewish holy texts tell us.
Meanwhile, the ultra-secular elements in Israel, who strive to expunge Judaism, make even less sense, considering that the only claim Jews have to the land is tied to the Torah – the fact that God gave us this land, and we are its indigenous people because we inhabited it in Biblical times. Without the Bible, what claim does a secular person have to live in Israel? Moreover, the secular are blinding themselves to the miracle that is Israel, failing to see God’s hand in every step of its history.
By properly exploring Israel’s miraculous existence, the gap between the secular and the religious may be bridged. The former can see the validity of God and His Torah, while the latter can see the State of Israel as a fulfilment of Biblical prophecy.
A look through history makes it clear: if it were not for God’s incredible miracles, the State of Israel would have never gotten off its feet, nor would it have survived to this day. God promises us in the Torah (Leviticus 26:8): “And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.” This is precisely what has happened in every single war that Israel has participated in. In 1948, Israel tragically suffered 6000 casualties, while the Arabs suffered over 20,000. In 1967, Israel suffered as many as 983, but the Arabs over 24,000. In 1973, Israel was surprise-attacked on Yom Kippur – completely unprepared for battle – faced with an invasion that had over one million troops from literally all over the world, including nearly 4000 from Cuba! In comparison, Israel had maybe 400,000, reservists included. The highest estimates place 2800 Israeli casualties, yet once more, 20,000 among the instigators. In one famous story from this war, 150 Syrian tanks went up against just 3 Israeli tanks left with no ammo in the Golan Heights. The Syrians suddenly retreated in a panic, possibly thinking it was an ambush. One Syrian soldier would later claim that they were swarmed by an army of angels.
It isn’t just in military victories that God has clearly blessed the State. In under 70 years, Israel has flourished and is among the most developed and prosperous countries in the world. Isaiah prophesized (35:1-2): “The wilderness and the parched land shall be glad; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice… they shall see the glory of Hashem, the excellency of our God.” Indeed, Israel and its parched lands have blossomed abundantly. It is now self-sufficient in its food production (meaning no one will starve if Israel stops all imports of food) and exports over $1.3 billion in food every year.
Israel exports a great deal of innovation and technology, too, and is a global leader in science. Its high-tech sector, appropriately nicknamed “Silicon Wadi”, is second only to Silicon Valley. Despite its short existence, Israel ranks 12th in per capita Nobel prizes – higher than Canada, Germany, and the US. (There are nearly 400 million Arabs across 22 countries, and altogether they have 6 Nobel Prizes, while 6 million Jews in Israel have won 12.) There is no doubt that Israel, with God’s blessing, has lived up to the Biblical ideal of being a “light unto the nations” (Isaiah 42:6).
History makes it clear that the establishment and survival of the State of Israel is nothing short of a divine miracle, and would not happen were it not for God’s support. Indeed, before Moses passed away, he sang his final song to the people, and told them: “Remember the days of old, consider the years of many generations…” (Deut. 32:7) Consider the historical facts: does history not make it so plainly obvious? “How could one chase away a thousand… if not for Hashem who delivers them up?” (Deut. 32:30) Is it logical that 3 tanks can scare off 150? That a million invaders can be subdued by thousands? Is it not obvious that God is orchestrating it?
A Land That Vomits
Finally, the Torah also tells us a well-known principle: the land of Israel is holy, and “vomits out” anyone who does not deserve to live there. In light of this, the great Moroccan sage Rabbi Avraham Azulai (c. 1570-1643) wrote in his Chessed L’Avraham (Ma’ayan 3, Nahar 12):
And you should know, every person who lives in the Land of Israel is considered a tzadik, including those who do not appear to be tzadikim. For if he was not righteous, the land would expel him, as it says “a land that vomits out its inhabitants.” (Lev. 18:25) Since the land did not vomit him out, he is certainly righteous, even though he appears to be wicked.
Thus, all Israelis – secular and religious – are righteous in their way, and for any one side to label the other as “wicked” is incorrect, and perhaps even sinful. We mustn’t forget that the Holy Temple was destroyed because of sinat hinam, baseless hatred and incessant infighting. Instead of opposing one another, we should all strive to support one another, and make Israel – the one homeland that we all have – the best that it can be. Instead of segregating, the orthodox should open their doors to show the beauty of Judaism, and inspire a return to traditional values and sage wisdom. Instead of imposing, the secular can open their arms and inspire unity and progress. And most importantly, we should all take the words of this week’s parasha to heart: “And you shall love your fellow as yourself – I am God.”