Where did the mystical term “Ain Sof” come from? What does it actually mean? Can a Torah scroll be written in Greek? And who were the mysterious Bythosim (or Boethusians) that the Sages considered heretics and sectarians? Find out in this eye-opening class as we continue our journey into exploring the divine names of God. Plus: How did Noah’s blessing to Shem and Japheth become realized in Israel and Greece, and what effect did Plato and Aristotle have on sacred Jewish texts?
Tag Archives: Rambam
Understanding Names of God #2: YHWH & Adonai
What is the proper pronunciation of YHWH, the Ineffable Name? What is the related “12-Letter Name of God” and the mystical “42-Letter Name of God”? Are they allowed to be verbalized? Why do we say “Adonai” in place of YHWH, and who was the first to do this? Plus: How do we deal with physical descriptions of God in Scripture? And what is so special about turning 35 years old?
Understanding Hair Covering for Women in Jewish Law
“Death of Korah, Dathan, and Abiram” by Gustave Doré
This week’s parasha, Korach, has a hidden theme: hair. In fact, the name of the villain himself, Korach (קרח), is spelled exactly the same way as kere’ach, “bald”. As we shall see below, Korach’s rebellion began when he saw himself bald-headed following his initiation ritual as a Levite. Hair comes up again in the famous story of one of Korach’s co-conspirators, a man named On ben Pelet. On is strangely mentioned right at the beginning of the parasha (Numbers 16:1), and never again. The Talmud (Sanhedrin 109b-110a) explains that he was saved thanks to his wife: She told her husband that he had nothing to gain from joining the rebellion; now he was subservient to Moses, and if the rebellion would be successful he would just become subservient to Korach!
On understood, but worried that he had already agreed to join the group. So, his clever wife got him drunk and sleepy, and On passed out in bed. Meanwhile, she went out to the entrance of their tent and “exposed her hair”. When Korach’s collaborators approached, the Talmud says they turned away due to the immodest sight of the woman. By the time On recovered from his drunken stupor, the whole episode was over, and he was spared. This story implies that Jewish women cover their hair, and for a woman to expose her hair publicly is immodest. Yet, nowhere in the Torah is there an explicit command for a Jew to cover their hair at all times (male or female). Hair-covering is not listed among the 613 mitzvot! If it isn’t a Torah mitzvah, where did it come from? Continue reading