Tag Archives: Divine Chariot

Constellations and the Jewish Calendar

Yesterday marked the start of the new month of Nisan, first of the Jewish calendar. According to our ancient mystical texts, like Sefer Yetzirah, each of the twelve months of the Jewish year corresponds to one of the twelve Zodiac constellations (mazalot). The month of Nisan corresponds to Aries, or tal’e in Hebrew. Aries is depicted as a sheep or ram and, of course, the highlight of Nisan is the holiday of Pesach, referring to the korban pesach, the “paschal lamb”—a sheep!

The Ram-headed idol Ra

Our Sages pointed out that God specifically commanded this species to be sacrificed because it was what the Egyptians worshipped at the time. This is likely referring to the ram-headed deity Ra. Amazingly, Ra is actually mentioned in the Torah when Pharaoh tells Moses that Ra neged pneichem (Exodus 10:10), typically translated as “evil [ra] will be before you”. Rashi comments here that Ra is an Egyptian idol and Pharaoh was warning the Israelites that they would perish under the wrath of his god Ra. Of course, the entire Exodus narrative was about showing God’s mastery over all aspects of Creation, and His destruction of Egypt’s false idols, Ra chief among them.

In astrology, Aries is a “fire” sign, which is quite appropriate for the Exodus connection. The fire alludes to the fire of the sacrificial altar for the korban pesach, as well as the pillar of fire that led the Israelites out of Egypt and through the Wilderness. Furthermore, at the Pesach seder, the Haggadah reminds us to say “blood, and fire, and columns of smoke”, dam v’esh v’timrot ashan, in memory of the Ten Plagues and the Exodus. (Actually, this phrase originally comes from Joel 3:3, straight from the prophet’s vision of the End of Days!) Continue reading

Ten Divine Songs

In this week’s parasha, Beshalach, the Israelites safely traverse the Red Sea and erupt in joyous song. This song, Shirat haYam, the “Song of the Sea”, is so important that it was included in our daily prayers. The Zohar (II, 131a) describes it as a song of redemption, and one that causes Israel to be “crowned” when we sing it, which is why it is the very climax of Pesukei d’Zimra, right before going into the Shema and Amidah at the height of our prayers. The Zohar says one who sings Shirat haYam with full kavanah will merit to see the coming of Mashiach. At the same time, Midrash Shir haShirim Zuta lists it among history’s ten special divine songs. What are these ten unique songs and how do they parallel Creation and the Ten Sefirot? Continue reading

Time Travel in the Torah

Are there cases of time travel in the Torah and ancient Jewish texts? Is it possible that Adam, Enoch, and Moses were able to traverse the universe using faster-than-light technology? And how do we deal with apparent chronological contradictions in the Torah? Find out in this fascinating class, where we also uncover the true meaning of God’s Ineffable Name, propose a theory for how Adam was able to live 930 years, and calculate the speed of God’s divine “chariots”.

For a written summary and lots more information (including the time travel of Eliyahu briefly mentioned in the class), please see here.

For more on Block Universe Theory and Judaism, see ‘Time, Gravity, and Free Will’.

See also ‘How Did Adam Live 930 Years?’