In this sequel, we explore the higher levels of the soul, Chaya and Yechida, and what a person can do to attain and access them. Also, what is the difference between a Jewish soul and a non-Jewish soul? What was the difference between Enoch’s transfiguration into an angel and Elijah’s transfiguration into an angel? Plus, the Zohar’s surprising views on Christians and Muslims, and the first and most important 14 mitzvot in the Torah.
For Part 1, see here.
What are the different parts of the soul, and how do they relate to, and interact with, the body? What is the real reason for sleeping and dreaming? How might we be able to explain spiritual phenomena like prophecy and telepathy? And how does one rectify their soul to the highest degree to become a master of life? Find out in this class as we embark on an eye-opening exploration of the human soul.
Last week, we discussed the distinction between body and soul, and the need to develop each in its own way. The pure soul must be freed of the kelipot that encapsulate and suppress it, while the animalistic body must be refined and strengthened, both externally and internally. We are reminded of this again in this week’s parasha, Ekev, where Moses famously poses “What does Hashem, your God, ask of you?” The answer is to fear God, walk in His ways, to love Him, and to serve Him with all of one’s heart and soul, as well as to fulfill His mitzvot. We are then told to metaphorically “circumcise our hearts” (Deuteronomy 10:16). This, too, is an allusion to the kelipot, those spiritual “foreskins” that must be removed.
What we didn’t discuss last week is how exactly this process of refinement is accomplished. Aside from the general directive to fulfill mitzvot, what specifically needs to be done at each level of spiritual development? How does a person know whether they are in the “nefesh” stage, or the “ruach” stage? Should one focus on “neshamah”, or are they ready for “chayah”? This is what we will examine this week. Continue reading