In this week’s parasha, Vayera, we read one of the Torah’s most famous narratives, the Akedah, or “Binding of Isaac”. The passage begins by stating that God sought to test Abraham. Although this is the first time the Torah uses such language, Jewish tradition maintains that God tested Abraham a total of ten times (Avot 5:3). What those ten tests were is not exactly clear. There are multiple different lists of the tests, and they don’t all agree with each other. What follows is an attempt to put together a definitive list of Abraham’s ten major life challenges.
In this week’s parasha, Lech Lecha, we read of God’s covenant with Abraham, which was sealed with a circumcision. For centuries, the most important honour given at a traditional brit milah is the role of sandak, or sandek, the person who holds the child during the circumcision. While everyone knows what a sandak is, few actually know what a sandak is! Where did this role come from? What does it mean? And what is the deeper spiritual significance behind it?
This week we read parashat Noach, where we are introduced to the seventy root nations, languages, and regions of the world. One of these is Ashkenaz, later associated with roughly what is today Germany, and giving rise to the term “Ashkenazi Jew”. One of the more salient features of Ashkenazi Judaism is the way that Hebrew letters are traditionally pronounced. This is all the more amplified today when we are used to hearing Modern Hebrew, which was based primarily on Sephardic pronunciation (even though it was devised by Ashkenazis).
The question is: who actually pronounces more correctly? Is the Sephardic pronunciation indeed better, like those Ashkenazi Zionists believed when they set the rules of Modern Hebrew? Or maybe the Ashkenazi way is the authentic pronunciation, like many in the Orthodox world maintain? The short answer is that both are incorrect. For the long answer, read on.