This week’s parasha, Va’etchanan, contains a second reading of the Ten Commandments. The third commandment is the prohibition to take the name of God in vain. Some people mistakenly believe that this means we are not allowed to ever pronounce the Tetragrammaton, יהוה, commonly transliterated as YHVH or YHWH. This is not true at all, though it is true that later in history the Sages instituted using other words to be used instead of the Tetragrammaton (such as “Adonai” or “Hashem”) so that people do not accidentally take the name of God in vain, or misuse this powerful name of God. Since the Tetragrammaton is so sacred, it was thought too holy to invoke on a regular basis. Today, no one invokes the proper name at all. It’s gone so far that many believe we have forgotten how to properly pronounce the name. This is false. How can we be God’s people if we don’t even know His name? Continue reading
Tag Archives: Tisha B’Av
The Encoded Journeys of Israel
This essay was meant to be for last week’s parasha, Massei, but the insight only came to me on Shabbat as I was reading the parasha and wandering, once again, what is the deeper significance of the Torah listing all 42 stops of the Israelites in the Wilderness? As I was going over the list, a few of the location names jumped out at me for being of great historical significance. What if, I thought, the 42 stops represent a historical timeline for all the major events in Jewish history, from the Exodus to the End of Days? Could it be that the Torah was encoding all the key national “journeys” of Israel in the future? As I went through them, it made more and more sense, and a neat picture of Jewish history emerged. I decided to write about it this week instead of saving it for next year because some of the “stops” on the Israelite journey are particularly relevant now, both in light of what is happening around the world and in the Holy Land, and as we get ready to commemorate Tisha b’Av this Sunday. Let’s take a deeper look at the 42 stops of the Israelite journey. Continue reading
Things You Didn’t Know About the Arizal
Last Friday, the fifth of Av, was the yahrzeit of the great Ari HaKadosh or Arizal, “The Holy Lion of Blessed Memory”, Rabbi Itzchak Luria (1534-1572). Few have had as monumental an impact on Judaism as the Arizal. Despite being an educator for only a couple of years, and passing away at the young age of 37 or 38, his teachings shaped the course of Jewish history for the next five centuries, until the present. Who was the Arizal, what did he reveal, and why was he so influential? Continue reading