Tag Archives: Reish Lakish

Every Jew is a Tzadik

What did Isaiah mean when he described the entire nation of Israel as “righteous” and inherting the World to Come? What can a person do to guarantee their place in the World to Come? Which sins of a person actually count in the Heavenly Court? And how can we stimulate more love and unity among our people to bring about the Final Redemption?

What Exactly is the Yetzer HaRa?

This week’s parasha, Ki Tetze, begins by describing the procedure when Israelite men “go out to war” and encounter a beautiful woman behind enemy lines. The Torah permits taking this woman for a wife, but on condition that the soldier waits for one month. He is to bring her to his home, where she shaves her head and cuts her nails while mourning for a month for the loss of her family. Only then, if the soldier still wants her, he can take her as a wife. If he no longer wants her, then she is to be set free unconditionally. The Torah cautions that she must not be treated as a slave or sold. A big question here is: is the soldier permitted to have relations with the “beautiful captive” immediately, or must he wait one month until she is eligible to be his wife? Continue reading

Identifying the Angel of Death

This week we begin reading the Torah anew with parashat Beresheet. Originally, God created a perfect world that was entirely good. He warned Adam not to consume of the Tree of Knowledge, for that would introduce evil—and death—into the world. The First Couple consumed the fruit anyway, thus putting a time limit on their lives, and the lives of all future human beings. A simple reading suggests that death only entered Creation at the time that Adam and Eve consumed the Forbidden Fruit. According to tradition, that took place on the Sixth Day, the self-same day that they were created. It was on the Sixth Day that God completed His work, and said that “behold, it was very good [tov me’od].” (Genesis 1:31) The Midrash (Beresheet Rabbah 9:5) states that Rabbi Meir would read these words not tov me’od, but rather tov mot, “death is good”! God, of course, foresaw all of human history from the very beginning, and intended for death to exist. Therefore, the existence of death, too, is a good thing.

On a deeper level, God had always intended for Adam and Eve to consume the Fruit. Continue reading